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Archive for March, 2018

Easter Sunday



Eurythmy, the Dance of the Living Word

Take time to lovingly picture the living imaginations of this Easter story. 
            In the Beginning, was the Creative World-Word. The Word spoke all of existence into being, and the world was born. In speaking the Word, God turned himself “inside-out.”
            In the beginning, the Word was movement, was song, was meaning. The Word was dance.
            Or, as Rudolf Steiner says, the “God did eurythmy and the world came into being.”
            Humanity was born into the “dancing world.” In the early ages of the, when all was life and movement, we were swept up into the dance of the universe.
            Our movements were in harmony with the movements of the Word.
            The temple of our body was shaped by the Word, and revealed an etheric living picture of the universe that it lived in.   
            Our minds did not think analytically, but responded to the world around it with a consciousness of living pictures.        
            And in this mind, we were dreaming the great dream of existence.
            When the human being chose to “fall into matter,” beginning our journey towards cosmic independence and freedom, the Word “fell into matter” with us.
            Time slowed down. The matrix of space crystallized. We became able to see everything in great detail. Like children who had left their parents’ home, we set out to find ourselves. But we lost the view of the Creator.
            And so it was that the Creator chose to enter right into the heart of the matrix of time and space that we live in.
            Becoming small, Creator turned himself “outside-in.”
            The Word became Human, and dwelt among us.
            And the Word was able to keep speaking, keep creating, even in the imprisonment of the body. Even in the imprisonment of Death.
            On Easter morning, the tomb of the Word was empty.
            Those soldiers guarding the tomb asked “Why do you seek the Living among the Dead?”
            And Mary, the archetypal soul who came to the tomb in the early morning hours, “turned herself around,” shifting her awareness from the earth level to spirit perception.
            She saw the Risen Word there in the guise of a gardener, one who tends to the life forces of the earth.

“He is made one with Nature: there is heard
His voice in all her music, from the moan
Of thunder, to the song of night’s sweet bird.”

            The Risen Word is with us everywhere. Wherever we practice living thinking, we can see the etheric world around us. We can see the Word speaking through the etheric forms of all of nature. We can dis-enchant the enchanted World-Word with our gaze.
            And through eurythmy we can dance once again with the World-Word. For eurythmy gives us a direct experience of the living forms and forces that stem from the Word, the living shapes that created us in our etheric form.
            These have been re-enlivened, rescued in the etheric world by the deed of resurrection.
            Eurythmy is the dance of the risen, living World-Word. I am forever grateful for this living etheric art, which brings health and healing to so many human beings.

Saturday of Holy Week


Holy Week Contemplation Nr 8

Saturday: The Day Death Died

Read slowly and allow the pictures to come alive within your mind. Practice living thinking. 
I have heard a beautiful story from Rudolf Steiner.
Imagine, he says, that you were looking at the Earth from the far distances of space.
Imagine that you had been doing this for long long ages of time.
For, he says, there came one moment when you could see something astonishing.
Suddenly, the earth began to glow. To shine. To radiate light out into space.
The light that it sent out was no reflected light, such as the moon sends sunlight back into space.
This light came from within the earth itself.
This, he says, is what happened at Easter.

At the moment when the blood of Christ fell from his body into the earth, the earth received a substance unlike any other, the blood of spirit-man, God-human, divine-earthly. This blood was holy wine for the earth.
Legends also tell us that when the body of Christ-Jesus was laid into the grave, earthquake tremors shook the earth. The earth opened its own body to take the body deeply into itself. This body was holy bread for the earth.
Through his sacrificial death, Christ offered Holy Communion to the earth.
The soul of Christ then entered with His body and blood deep into the earth. There the seed force of His soul burst forth from the seed with spirit light, shining in the core of the earth.

We human beings were created to be citizens of both worlds: of the heaven and of the earth. Or perhaps to say it better: when we were created, both worlds were still one. But as the earth-world became more solid and as we human beings became more enmeshed in it, the spiritual world faced the very real danger of losing the human race to materialism.
When they die, human beings who have not cultivated a relationship to the spiritual world while on the earth face the very real danger of not being able to find their way in the land of spirit. They face the danger of dying not only in body, but also in consciousness.
Our consciousness has relevance not only for ourselves, but also for the spiritual world. Dead thoughts rely heavily on material processes and the brain, but living thinking can access the spiritual world. Living thinking can build the bridge to the spirit even while we are living on earth.
But the more people turn away from the spirit, the less they can access higher world, and the fewer the forces of spirit rejuvenation the earth has access to. This sets the stage for a continuing cycle of cosmic-earthly devolution.
Christ, the creating spirit of both worlds, bridges spirit and matter. With the force of a spiritual sun, his gift of light, love and life to the world returns life forces to the earth, and shines in the spiritual world for all people, whether living in body or not.

It is said that the new Sunrise of Easter already occurred deep in the center of the earth on Holy Saturday. There the new day dawned for those human souls who had previously not been able to find their way back to spirit.
The creating Spirit-Sun united itself with the earth, offering to the earth its seed forces for the future evolution.
The death of matter has been overcome. The resurrection of the human race in the realm of the etheric forces has begun.
Can we awaken in ourselves the capacity for love and living consciousness? Can we participate in the new future?

Friday of Holy Week


Holy Week Contemplation Nr 7

Friday–What is Love? (Read this with your heart!)

Seed Valentine

 Not until when we can look back
with unlimited divine consciousness
on these ant-like lives we led here
and feel the kind of kindness
and fiery love only a god can send
like a thunder-bolt into the heart
of a planet teetering on the edge
of a new life will we really sense
how exhausted all the metaphors
of spring still tumble toward
some new death nature conceives
sprouting with all we must rise to
a new magic worked on matter
this time from the inside
a light certain as a flower

            Peter Rennick

This poem was sent to me by one of my readers, inspired by the thoughts of Christ becoming as infinitely small as a seed, sacrificing His omnipotence to journey into the black hole of death, with and for humanity.
What could it take for a God to become so small? It is said that Christ is the only being in all of the spiritual hierarchies who became fully human. He is the only one who —shall we say?—–dared to enter the material world, plunge into the darkness of non-spirit. How can a God become human?
Was there actually a chance that He would not be strong enough? Not able to overcome Death? Can we dare to ask such a question?
The day Friday corresponds to Venus, the goddess of love. When we behold the violence, hate and true evil of the day of crucifixion, it is hard to reconcile that discrepancy. Where is Love in that Friday drama? And then our eye turns to the center point of the events, to Christ. His creating being is identical with love. In living on earth and becoming Human, He gave Himself away, in abundant, creating love. In self-sacrifice, He suffuses the spiritual human archetype , the I-AM, with the capacity to love. This is how we can answer the call of Good Friday. As Christ gave the gift of His own self in love, so the awakened human I-AM will experience that his own God-nature is Love.
When Christ was brought, bound and scorned, to the Roman palace in Jerusalem on the morning before His death, Pontius Pilate asked him “Are you a King?” His reply shakes me every time I read it. If He had claimed to be the Sun-Hero, Pilate would surely have released Him. But instead He answered, “You must say whether I am a King or not.”
Christ will never force anyone to believe in Him, to acknowledge Him, to follow His way, for if He did, He would be denying them their freedom. And this is the gift that He came to offer.
Each individual must find his or her way to the seed forces of the I-AM alone. The awakening must occur from within, in freedom. The I-AM is not a thing. It is a verb, a deed, an activity of consciousness: it is a resurrection out of the state of death that we live in even when alive. The I-Am is a living seed, planted in the human heart. It will sprout, grow and flower in the soil of love.
Through this, we may hope to build a future earth worthy of being given back to the Creator who made us.

Thursday of Holy Week


Holy Week Contemplation Nr 6

Thursday–The Abundance of the Spirit-Sun

The Creating Sun is preparing Himself to be laid in the soil of the earth. In death, Christ will carry into the earth all the seed-forces that it will ever need.
The renowned scientist of the spirit, Rudolf Steiner, tells us that between one life on earth and the next, we leave the immediate proximity of the earth and expand into the far distant spaces of the universe. We forget our earthly concerns, and we are rejuvenated by being immersed in the source of all life, in the community of cosmic beings. Then, he says, we are “told to turn around” and behold the earth from that distant perspective. The earth reveals itself to be the most perfect creation in the cosmos. God has “turned himself inside out,” and poured all of His thoughts and dreams into form and substance to make an earth. He reveals himself in color and shapes and texture and sounds. All that is, is Him.
And on this earth, the Human Body is the ultimate flower and fruit, the apex of creation. In the human body, all of the creating forces of the constellations and the planets, the handwork of the creative beings, is concentrated in microcosmic image.
We are then given an unspeakable choice. Would we choose to remain with God at the far reaches of the universe, imperfect but care-free? Or would we be willing to journey once more to the realm of earth, to clothe ourselves in flesh, in the sacred temple of the body?
Through living in the body, we leave the Creating source of the world, and live in its perfect image. Here we participate in the continuing evolution of God, by learning to become conscious of Him in his “inside-out world,” the world of matter.
We evolve through a condition of consciousness in which there is every possibility that we could lose our relationship to spirit. We have been left completely free in this world of senses to seek God or to deny Him. Only in this condition, may we can become free human beings. God does not mandate us to find him in the as we struggle towards awakening, but we may hear His hope and wish in the whispers of our heart.
What is then “death”? Is it not the stage of losing God, of turning away from Him and serving only the world of matter? And do we participate in tearing this world of the senses even further away from God by failing to dedicate ourselves to spirit in all we do?
The great mystery is that is equally true that we live in the world of death here on earth and that spirit is in fact everywhere that we look. In Christ, God Himself entered the stream of Time. As Christ, the Creator entered in the Image, living in the microsmos of the body of Jesus. Esoteric Christianity teaches that Christ himself is the Creating Spirit Sun, who lived as a human being on earth and experienced everything that we do. He saw the world through his senses, tasting and touching it, and working with matter. He experienced human relationships, and engaged with them in their joy and sorrows. And in everything that He did, Spirit touched matter.
On Thursday of Holy Week, Christ Jesus celebrated the Passover Meal with His disciples.
We can find this described in beautiful language in the Gospel of St. John, in which He speaks with great love of His connection with humanity. Then, we read, He knelt at the feet of His disciples and washed their feet. When I consider this image, I am moved at the image of the Lord kneeling in service of those whom he came to serve. Spirit bows to the world in love.
Other gospels tell us then of how Jesus picked up the bread and the wine at the table of the supper, and blessed it before sharing it with his discplies. Christ said to those sitting with them “Eat this, drink this, and do it in remembrance of me.” In this, He poured all of the life forces, then, now and into the future, into the world of matter. Christ promises that He will be in matter, working as a seed force, forever. We will walk on him with our feet, touch Him with our hands, see Him through our senses. We need only choose to perceive Him, and we awaken in our selves.
This is the human journey, through death to resurrection. We must pass through the separation from God to become self-aware, but in doing so we fall into the world of death. Christ, however, is with us in all things, in the material world as living seed force, and in our souls and living Mind. We die in Forgetting: we are resurrected in Remembering.

Thursday is the day of Jupiter. We perceive its signature in the gesture of wisdom, life and abundance. In the body it rules the liver, source of good health and vitality. In language, Jupiter speaks the sound “Oh.”
To move the sound “Oh” in eurythmy, we round our arms in a great, symmetrical circle. This roundness is buoyant and light-filled, overcoming the heaviness of gravity. But most importantly, in making the Oh, our soul needs to step outside of itself. In rounding the arms we aspire to embrace the entire world, and experience that we ourselves are but one point on the circle of community. What is important is not ourselves creating the world, but rather the center of the circle that is outside of us.
So Christ, in entering the earth, created a circle of abundance. At the Last Supper, His radiant love embraced the disciples in the archetypal “Oh.” And the circle of His never-ending love continues to expand throughout the entire earth.

Wednesday of Holy Week


Holy Week Contemplation Nr 5

Standing in the Balance with Mercury

(Slow down and read slowly. These essays are intended to be read with the heart, not merely with the head)

Holy Week marks the journey of Christ’s last week of his life on earth in the body and soul of Jesus. We could also say it marks the journey of the human being Jesus as he walked through the last week of his life on earth bearing the stupendous power of the Christ in every aspect of his being.

How could this Creating Spirit and this earth-man merge into one? How could God become so small, and the human being become so pure a vessel that they could become one perfect union?
How can I work on my own self so that I, too, can become a vessel for creation, for God?

Wednesday stands at the midpoint of Holy Week, the fulcrum in the unfolding drama. Midpoints always imply a crisis, a point of balance and a turning point. Here we move from what has been towards what will become.

In the story of Holy Week in the Bible, Wednesday presents us with two powerful archetypal figures in Jesus’ circles. One is Mary Magdalene, who kneels at his feet with a bottle of precious ointment and anoints him with the devotional power of her overwhelming love. The other is Judas Iscariot, the disciple who betrayed Jesus. It is said that he had been hoping that Christ would reveal himself to the world as a fully public savior and bring political and social peace to the world. He grew impatient with Mary’s deed, and fled to Jesus’ enemies. For the price of 30 pieces of silver, he revealed to them where Jesus could be found, and led them to him the following night.

In the crisis of Wednesday, these archetypes can speak deeply to our souls. Don’t we all bear within ourselves two souls: the idealist and the pragmatist, the generous and the greedy, the pure and the impure? How can we balance the polarities in our being? How can we create the active center point in ourselves that can endure the tension between extremes?

The planet Mercury rules Wednesday, and speaks through the vowel sound I (ee). In the eurythmy gesture for I (ee), we can experience the archetype of the Divine Ego, of the I-Am, as it strives towards self- actualization. I invite you to consider the drawing above (from my book Eurythmy Meditations and Movements), and then actively move this with your own body.

This I (ee) is spirit self is the Ego, the I-Am, and its invisible fuel is the essence of spirit-being. So, too, in the course of each human life, we can evolve past the immature experience of defining ourselves by what we are not, and begin to define ourselves from within. The Ego, the I-Am of the human being is the eternal flame that burns in the inner core of our being. It is never in a stagnant condition. In constant self-creating, it lives in the dynamic relationship between being and non-being, interior and exterior, right and left, up and down, heaven and earth. As if on a tightrope, the I-Am seeks and creates balance between polarities. It creates itself anew whenever it awakens into self-consciousness. The sound I (ee) rings forth from the soul when it manifests its own light-being in spirit filled self-manifestation.

Begin by imagining yourself clothed in radiant yellow-orange. Feel your heart, the center of your being. A stream of light radiates outward from this center with energetic red brilliance, expanding outwards through the upper arm into the space above you. Balance this outgoing energy with a blue counterweight in your other arm. The lower arm grounds you, helps you feel the earnest necessities of life. Feel the dynamic tension of the forces of the two. The awakened human begin can balance heaven and earth, spirit and matter,

light and dark. As you practice this gesture in eurythmy, learn about your own soul. Do you tend more towards the light or towards the darkness? Can you be both practical and enlightened.? Can you bear responsibility and align yourself with high spiritual striving?
Who are you? Who are you becoming?

This is the gesture of the awakened heart, a heart that allows itself to learn through constantly practicing awareness of the I-Am. This is the prototypal gesture of Christ, imprinted into human beings for the first time through one human being, and vouchsafed for all humanity as our future birthright. Walking the path through matter, we awaken through balancing heaven and earth. 

Tuesday of Holy Week


Holy Week Contemplation Nr 4

Tuesday: Speaking Truth to Power

Read slowly, and allow the words to come alive within you.
As Holy Week unfolds, we meet the power of Mars on Tuesday. Mars has long been associated with masculine, self-assertive actions, with power.
What are the true sources of Power? And what power has been vouchsafed to human beings?
We can imagine the tremendous forces of the natural world: volcanic eruptions, tectonic shifts, hurricanes, tornadoes.  Far greater are the forces of the cosmos, where stars are born and explode, or collapse into black holes.
We might well believe that these are mere mechanical process, because they can be explained through physical laws. But if we long to go deeper, then we may ask: “What being or beings are moving behind the phenomena we perceive?” Without denying the validity of scientific explanations, can we explore Consciousnesses that are active behind the phenomena of the world? Are they the source of the power that we now perceive enchanted into forms and mechanics?
The spiritual science of Rudolf Steiner urges us to consider ranks and ranks of beings, each of whom have different levels of consciousness. We human beings are but beginners on the journey of our acquisition of consciousness, and we rely on our modest physical senses to reveal to us the ways of the physical world we live in. But higher ranks of beings have more subtle and more expansive consciousness and abilities.  Their very being IS source of love, of will and intention, of wisdom and movement and form. Their deeds and thoughts are the powerful sources of all aspects of our world.
We live in a living world, yet as long as we remain passive in our knowledge, we believe our world is dead. These are the great mysteries I seek to understand at Easter. Christ the Creating Spirit was born as the Son of God, and lived as a human being on earth. His level of consciousness contains and encompasses that of all other ranks of beings. Entering into embodiment into this world of substance, He consciously sacrificed His original power. He became infinitesimally small, infinitely human. This was the greatest test of Spirit Consciousness: would the power of Love and Being be extinguished, or would it be able to overcome Death?
What then is Death? There are many layers of death. One is the death that we experience at the end of life. Another consists of the small deaths we go through every day, in our body, in our thoughts and feelings as we evolve.
And yet I believe the actual death consists of our descent into matter. We have died to the spiritual world through being born into the world of maya. We are developing our capacity to be conscious through being taught by the senses. Yet this is but an intermediary level. When we grasp the force of Seed of Spirit that has been given to us, we will be able to be alive, to think living thoughts and have living consciousnessby dint of practicing our awareness, constantly.
Power? Power surrounds us on all sides. Cosmic power created the world, and its effects are found in all things. Humanity lives in this world of power, and has seized power and is learning to wield it. Humanity’s capacity to use power has evolved over long ages, and can be seen as a motive force behind all of human history. Power can be used wisely, kindly, lovingly, or it can be horribly abused. When humans misuse power in their treatment of other people, the results include control, murder, enslavement, wars and torture.  When humans misuse power in their treatment of the natural world, the results are the fearsome destruction of forests, oceans, ecosystems, and now of food systems, seed crops, genetic integrity.
On Tuesday of the first Holy Week, Christ Jesus openly challenged the power wielders in his world. He spoke words of Truth to the false priests, the money changers, the hypocrites and the fundamentalists.  I imagine the force of His spirit-force charging the words that He spoke, as He lay clear to them how they were misusing power. In the face of the absolute moral power that Christ wielded, there is no place to hide. Human beings must judge themselves when they realize the cosmic consequences of their own misdeeds.
The power of speech:
Tuesday is the day of Mars, and every Tuesday we meet its challenge. Mars rules not only power but also Speech. It is said that the World was originally spoken into being by the Creator, and that Christ is that very Creating Word. By becoming fully human Christ gave the power of the living Word to humanity. In the fullness of time, conscious human beings will be able to unite with Christ is such a living way that our Word also will be capable of cosmic Creating.
On the journey towards such a foretold future, human beings will hopefully seek to permeate all power with love, and wisdom. The first step towards this consists in learning to perceive the Created World with living thinking that can perceive the moral laws made the world. We can internalize this morality by uniting ourselves with Christ, with Him who made Himself small so that we can be re-born in spirit.

Monday of Holy Week


The Journey through Holy Week

Monday, the Day of Reflection

Holy Week Contemplation #3
The Seven Days of Holy Week. Monday, the Day of Reflection
How did the days of the week receive their names? As manifest in the laws of musical harmonies, the laws of the chemical period table, the story of Creation as told in the Book of Genesis, time, space and evolution unfold in a seven-fold pattern. This seven-fold pattern resounds in the seven primary planets in our solar system, in the seven primary organs in the human body, and in the seven-year cycles we honor in child development. These all follow the archetype of what is known as the seven stages of Cosmic Evolution. The ancient teachers commemorated these stages by allowing our earth-time to be measured in seven-day weeks, punctuating the flow of time with rhythmical, cyclical procession.
The seven stages of Cosmic Evolution correspond to the seven major planets, and each of these is recognized in the names of the days of the week. All unknowingly, we commemorate this evolutionary cycle in a microcosmic way every week.
SATURDAY is dedicated to Saturn, the outermost of the major planet. It commemorates the beginning and the end of all things
SUNDAY is dedicated to the Sun, the radiant living source of life, love and light.
MONDAY is the day of the Moon, whose serves exists in reflecting the light of the sun.
TUESDAY is the day of the red planet Mars, which has long been associated with masculine, self-assertive and even aggressive actions.
WEDNESDAY is the day of the planet Mercury, whose short and agile orbits around the sun cause it to be seen only rarely, peeking out sometimes in the evening and sometimes in the morning, but always close to the sun.
THURSDAY is the day of Jupiter, understood of old to be the home of the great and generous god Jupiter, or Thor.
FRIDAY is dedicated to Venus, the bright morning or evening star associated with the forces of kindness, love and peace.

The story of Holy Week begins on a Sunday. On Palm Sunday we considered the Lord entering Jerusalem on the back of a donkey, praised by the people who lined the streets. The jubilant crowds saw in Christ-Jesus the hoped-for hero who would solve all their political and social problems. Yet this was not the task of the Christ. In esoteric language we can understand that the people were imagining that salvation would come to them from without. They had not yet understood that humanity was finally ready for a new step in evolution. THE OLD CREATION WOULD NOW COME TO AN END, SO THAT THE NEW CREATION COULD BEGIN.
Christ was not interested in solving the social problems as a hero or authority. Everything that He did was born directly out of the Source of all being. He bore within himself the intention to take all the power of Creation with him right through the most condensed, the most concentrated, the most tragic human experience, even through death—–so that He could wrest from it the power of life and rebirth. His intention was to give to humanity everything that we need to take our next evolutionary step. When we follow His intentions, we can begin to cultivate new levels of consciousness in ourselves. With our minds, our heart, our bodies we can now become the Seeds of a New Earth.
As Christ walked through the last week of His life on earth, his deeds imprinted new archetypes onto the signatures of the seven planetary powers.

If we choose to, we can make a yearly practice of honoring the days of Holy Week through cultivating a new and conscious relationship to the planets.
On Palm Sunday, we could honor the life-giving forces of the Sun, from which still stream the light and life and love of the world we live in.
Today, on Monday, we meet a new archetype. The Moon represents above all the gesture of reflecting the light of the Sun. Moon consciousness does not yet access pure Source, but lives only out of Maya. Moon consciousness is content with images instead of reality, with information instead of wisdom, with brain thinking instead of heart thinking. In this sense, Moon consciousness is dream consciousness, but not in a modern or positive sense. It may rise from body instincts, from subliminal messages, or even from eternal authorities whose sources we cannot trace.
Human consciousness has grown from the soil of Moon consciousness. We had to begin our process of cognition by through dreams, through instincts, through associative thinking.
Now, however, the new mind is awakening. Now hearts will learn to think. Now we will begin to understand the sources of things, not only the surfaces of things. Clear, illumined Sun-thinking is born out of resurrection powers. Humanity is now ready to develop the new thinking, the new mind. This thinking lives in a state of consciousness that will not die. This consciousness lives in the sources of eternal life.
On the evening of Palm Sunday, Christ withdrew with his twelve disciples into the quiet of their inner room. No more would He be heralded as the long-awaited hero. On Monday, he began his task of showing to humanity the futility of lazy thinking, of mediumship, of dogma, of external authority, of power. Step by step in this week we are called to discover in ourselves the workings of our shadow mind, so that we can lay it aside and recognize the new, germinating capacities within that enable us to step into eternal life.

Palm Sunday: Holy Week #2

Holy Week Contemplation #2

Palm Sunday–An Ecstasy of Spring

Palm Sunday—A Ecstasy of Spring
(Number 2 of a series of daily posts for Holy Week. Take your time and let the words come alive in you.)

Nothing is so beautiful as spring—
            When weeds, in wheels, shoot long and lovely and lush;
            Thrush’s eggs look little low heavens, and thrush
Through the echoing timber does so rinse and wring
The ear, it strikes like lightnings to hear him sing:
            The glassy pear tree leaves and blooms, they brush
            The descending blue; that blue is all in a rush
With richness: the racing lambs too have fair their fling.

 What is all this juice and all this joy?
           A strain of the earth’s sweet being in the beginning,
In Eden garden. – Have, get, before it cloy,
            Before it cloud, Christ, lord, and sour with sinning.
Innocent mind and Mayday in girl and boy,
            Most, O maid’s child, thy choice, and worthy the winning.

 Every spring, nature re-enacts this first celebration of existence with the exuberance of spring, as life unfurls in dizzying colors and fragrances and shapes.

Each year I return at this season to this sonnet by Gerard Manley Hopkins, as my senses are re-enlivened and I am drawn out of my winter introspection into the festival of nature. With the eyes of the poet, I see the grasses, the thrushes, the blooming trees and the blue of the sky. I hear the birds above and the lambs on our farm. With the heart of a eurythmist, I savor the dance of sound, the repeating consonants and the rhyming vowels so powerfully woven in the alliteration of sounds.

In this poem, I can imagine the first day of Creation. God (the unlimited source of all) could no longer contain the abundance of love, and overflowed with an outpouring of living ideas and thoughts, some as big as universes and some as intimate as molecules. God created us, too, on this first day, as creatures equipped to receive all this beauty, all this world, all this love.

This is the glory of Palm Sunday, a celebration of all that we have been given for our joy and well-being. Palm Sunday celebrates Christ as the Son of God, the Sun God, the spirit of the Sun who walked on earth as a human being. Songs of praise surrounded Him as he rode into Jerusalem on the back of a donkey those many years ago.

As we considered yesterday, every birth inevitably contains the coffin of a future death. The poet writes that the Garden of Eden will soon come to an end, but we are urged to “have, get, before it cloy, before it cloud, Christ, Lord, and sour with sinning.”

Where will we find the forces of resurrection?

In the journey from Palm Sunday through Holy Week to Easter, Christ, the child of the Maid, did not turn away from death. He too walked into the world of the senses. The Lord of Life continued on his sober, conscious journey, so that He could plant the seed of spirit-future into the center of the earth, into the hearts of human beings. In the days of the week to come, He will enter ever more fully into kingdom of death, until He can completely experience the human condition of separation from source. He will feel on the cross entirely forsaken by his Creator.

Palm Sunday is the last Sunday of the “old mysteries.” We must acknowledge that only if we can re-discover the living forces of creation that lie behind the world of the senses can we unite with the forces of life and rebirth.

And on Easter Sunday, through connecting with the very source of life, Christ will illumine for us the path of resurrection.

For, in the words of the poet, this earth is indeed “worthy of winning.”

Holy Week Contemplation #1: Seed thoughts for an Esoteric Christianity

Holy Week Contemplation #1

Seed thoughts for an Esoteric Christianity

Read slowly, and let the pictures come to life within you…….
Every birth bears within itself the coffin of a future death. And every death bears within itself the promise of new life. This great cosmic truth —the cycling of birth, growth and flowering, fruiting and seed formation, dying and disappearing—this is the ever-present backdrop of our lives on earth, as we seek to understand the meaning of existence.
This is the season of budding, of exuberant life, of joy and new beginnings. Here in California, everything is already intoxicatingly green and rich with the colors and fragrances of new life, the thrill of bird song and the wild croaking of night-time frogs. And even those of you who live in those places that have been buried under the deep snows of winter can feel the promise of new life.
Spring is the season to celebrate new life and birth. Our hearts swell with gratitude and hope in the season of new beginnings.
For every spring is a birth won out of the darkness of seeds, the still time in the womb. Only a few months ago, the plants withered and faded, and their life withdrew back into the dark of the earth, the hardness of the wood. Yet even in their dying, they created the hope of new life by creating the seeds that would sprout in the fullness of time.
What metaphor is nature speaking to us? What we behold in the magnificence of Mother Nature, God’s most generous creation, is replayed on another level in the human being. In the microsmic journey of humanity, the birth and death of the Creating-Spirit in Christ pre-figures the personal journey of separation, self-realization, and unlimited Divine Consciousness that every single human being can grow towards in the fullness of time.
As human beings, we are part of nature, yet we are also separate from it. For when, as we are told in the book of Genesis, God “blew the breath of spirit into the human being,” we became individualized. This inaugurated the great cycle of devolution,  or involution, in which creation grew richer and more radiant, yet also, more distance from the creative source, and ultimately subject to death.
The seeds for new life on the earth are created by the plant world. Where are the seeds of new life for the human being?
Our bodies are of nature, and we live our lives in nature, but our consciousness is of spirit. Cosmic, or esoteric, Christianity leads us to contemplate Christ as the great creating God, the Sun-Spirit. At the great “turning point of time,” Christ united His unlimited self with the human race through his life in the earth-man Jesus. The human spirit was given the unimaginable gift of becoming bearers of Seed-forces. He planted into humanity the possibility that every one of us can, in time, become Creators in Spirit even as we were created in the beginning. Christ-Jesus became the prototype of what we, as human, are capable of becoming. He was the first God-Man, the New Adam.
Yet to bring this gift to humanity, Christ had to unite Himself with every bit of the human experience. He had to unite himself even with the forces of Death, so that through him even Death could die. This was the only way that he could bring Resurrection to humanity.
By actively participating in the journey through the seasons, we can invite the cycles of nature to inspire us to understand our place in creation.
On this weekend we stand at the doorway to what is known as “Holy Week,” the week before Easter. In an esoteric Christian tradition, we can deepen ourselves every day this week in contemplations of birth, glory, pain and betrayal, suffering and death, and, ultimately, resurrection. These, the backdrop of our personal lives, of the life of our planet, of the evolution of the cosmos are the inescapable questions of existence.
I warmly invite you to travel through this week with me. Each day I will send to you a short essay to inspire your microcosmic journey through the macrocosmic story of the death and resurrection of a God, and the gifts of the seed-forces for a new universe, laid in the heart of the human race.
I hope you enjoy these essays, written in 2015 and reprinted here because so many people appreciated them.



“Nothing is so beautiful as spring!”

Here in California, spring is in its full glory. The flowering trees are bedecked with color, the crocuses and daffodils have opened their jewels buds, and the grasses are luminescent with green. Each day as I walk on the banks of my beloved river, my ears are filled with the unending jubilation of birdsong, as feathered flocks fly in exuberant circles through the air, singing their tiny hearts out.

            The world has been released from the thrall of winter, and the etheric world is dense with life.

            In all of this, I am invited to open my heart to the beauty of the world.

            In my last essay, I wrote painstakingly of our search for truth. To find our way to truth, we must make earnest efforts to train our minds to think clearly and honestly. We must discard habits of laziness and opinions, and look for the shining jewels of objective reality that exist as archetypes in the world of the archetypes.

            In our search for truth, we embark on a journey of waking up.

            Our search for beauty has a much different flavor. Beauty is much more an experience of our awakening feeling life than of our analytic consciousness, touching our hearts even more than our minds.

            I can think of little in the natural world that is not beautiful. Even the most bizarre toad or horrendous beast has a kind of elegance in its majesty.

            And what of the man-made world?

            If we are in tune with a sense of esthetics, we can create objects that are harmoniously beautiful, both in themselves and in relationship to their environment. Persons with peaceful hearts and skillful hands can craft things as beautifully as the things of nature.

            Yet all too often, we are surrounded by the un-beautiful, the un-penetrated, the fallen and the ugly.

            Research has shown that in schools, hospitals, mass transport systems, buildings, communities and even prisons that are built with a sense for beauty, those who study, live or travel therein thrive far better than in places created out of the hardened, mechanized forms of the hyper-rational world.

            For there, where beauty is missing, our hearts seem to harden. There, where we should feel joy and well-being, we feel cynicism and distrust, unease and anxiety.

            We can aspire to create beauty even as we strive to apprehend the truth.

            Some may say that this appreciation of beauty is “Pollyanna-ish,” is childish and naïve. I would assert, however, that it is precisely on the foundation of such deliberate naivity that we can build a better world.

            Philosophers have long sought to define beauty, yet I have no intention of doing so here. I have no need of justifying beauty through words or thoughts. Rather do I urge us towards developing a sense for beauty, a culture of esthetics. Friedrich Schiller, one of the great German thinkers and a friend of Goethe, wrote a lengthy and much-quoted book advocating “The Esthetic Education of Humanity.” He made an urgent case for us to build a more noble society by learning to value things of beauty.

            In everything we do—in eurythmy gesture, in architecture and stonemasonry, in garden design and painting, in music and painting—we can let beauty be our inspiration.

            This does not mean that we need adhere to an old-fashioned or stilted form of beauty. True beauty will not be dated: it can be modern, daring, dramatic. But true beauty is created by a soul who has learned to discover the laws behind harmony, the dynamics behind things that are in right relationship to each other, and who then learns to play with the process of artistic creativity. How different is something created in beauty and something created out of cleverness! What a contrast exists between an emoji, for instance, and something drawn with love!

            In our home, when our daughter was still a toddler, we loved looking at books with her on the couch. However, we never chose books with cheap or baby-like pictures. We chose books of beauty, with lovely drawings of people and nature. Her favorites were books from museums, showing pictures of the great artists of the world (particularly of the Renaissance period), and she would lug these from the table to our laps, eagerly waiting to be shown the world of beauty within them. In the earliest years, she was most nourished by paintings of the Renaissance period. Over the years, her tastes matured, so she could appreciate art from a multitude of cultures and periods. Always, however, her sense of esthetics guided her.

            In the Waldorf schools, great emphasis in placed on the cultivation of beauty. Every room, every surface, every drawing all the supplies are chosen as much as possible with great emphasis on their esthetic value. From the care of the very youngest child all the way through high school, schools take great care to emphasize the importance of art. For indeed, art is not merely a sweet additive to life: in art, the human being develops the skills of being a creator, and can practice doing it with the integrity, care and love of the Creator.

            This is the importance of eurythmy in the Waldorf school, for in the Waldorf schools we learn to treat the body with respect. We learn to move our bodies to create gestures with grace and beauty.

            This is also the reason behind learning drawing, painting, calligraphy, beeswax modeling, clay work, geometric drawings, music, drama and much more. These awaken in the child a true sensitivity for the deeper worth of life.

            Let us remember here the sequence of thoughts I am presenting in these essays, as we move through the season of Lent towards a consideration of resurrection forces.

            We human beings come from another dimension. Before birth, our spiritual essence was held in the safe womb of the worlds. Only gradually have we descended from the Periphery to the Center, from the stars to the earth.

            “We are in fact slow-bloomers, creatures who take many years to fully mature on the earth. We lay the foundation for our soul capacities, as we develop our natural, bodily skills.”

            In my last essay, I described how the child’s capacity for learning to think is ready to be educated when the surplus forces of the etheric body have set free at about age 7. After that age, the child can be helped in the task of deliberately making mental images and memories.

            Now we can consider that the child will be able to reflect upon and cultivate their esthetic and artistic sensitivities after about age 14. Up until that age, the astral forces are vigorously engaged in the physical-etheric body, individualizing it and maturing it. This process culminates with the stage of puberty. Thereafter, the surplus of forces of the astral body are freed from their service in the body, and made available for the richness of the feeling life, often marked by tumultuous swings in moods and capacities. The child who has been prepared for health in the feeling life will find within him/herself the tools necessary for compassion and empathy. With these tools, the child will be able to perceive and cultivate Beauty.

            We are “multi-dimensional beings, ” and as we grow, we mature not only physically, but also etherically, astrally, and individually.”

  • As the physical body develops, it releases etheric forces for thinking
  • as the etheric body develops, it releases astral forces for feeling
  • as the astral body develops, it releases ego-forces,

so the matured human fully appears at or about age 21.

            May your days be filled with Beauty.


How do we Think the Truth? the Mystery of Thinking

               How do we Think the Truth?                               The Mystery of Thinking

As part of my contemplative essays for the season of Lent, I am writing about the three archetypal powers of our soul in our lives on earth: thinking, feeling and will. There are movements afoot (I am thinking here of groups like the “trans-humanists”) who would completely marry the human being to the computer. My deepest values, as expressed in my work as a eurythmist, focus constantly on the sacred relationship between the human spirit and the human body. There, where they interact, the human soul comes to birth, in thinking, feeling and willing. There, we are inspired by the three virtues of truth, beauty and goodness.
         I will resume where I left off in my last essay.
not in utter nakedness, and not entire forgetfulness,
but trailing clouds of glory do we come,
from God, who is our home.”
                                                                        William Wordsworth
The newborn on the earth is not initially accustomed to using the body.
            Newly arrived from another, distant state of being, we have to learn, step by step, what it means to deal with the material world.
            Before birth, when we wear no body, all our impressions are brought to us through non-material states of consciousness. I imagine our existence to be in a field of being, and our knowing to be a kind of cosmic “atune-ment.”
            In the womb, we entered softly in a world of substance. We were bathed in water, rocked in the womb-movements of the mother.
            It was at birth that we first felt skin-touch and taste and the impact of noises and light. The more gentle these were, the gentler was the landing in the world of matter.
            The first tasks of the very young child are profound: learning to live into and use the human body. They begin with learning to absorb food into the very tender metabolism, and put it to use in building up the inner organs, which are still in a nascent, imperfect state. There follow the tasks of learning to move arms and legs, to balance, to walk, to talk.
            And so we arrive only gradually on the earth. We are in fact slow-bloomers, creatures who take many years to fully mature on the earth. (This in contrast to other mammals, such as sheep and cows, who jump to their feet within the first hour after birth!) We lay the foundation as we develop our natural, bodily skills.
            But as human beings, we have to do more, for we are “multi-dimensional beings, ”  beings of body, soul and spirit. As we mature, we grow not only physically, but also etherically, astrally, and individually. In doing so, we develop higher capacities and faculties in the mind, the heart, the body. 
  • As the physical body develops, it releases etheric forces for thinking
  • As the etheric body develops, it releases astral forces for feeling
  • As the astral body develops, it releases ego-forces that unfold in our will,
so the matured human fully appears at or about age 21. 
            So, now imagine the interaction that ensued between your spirit, born out of infinity, and your body. Imagine yourself, oh, so gently, feeling yourself into this world of matter, so different from the world of pure being-ness that you came from. Imagine stretching your tentacles of consciousness into your sense organs, and gradually integrating all of the input that came into you.
            That infinity of being where we used to exist is now contracted into a point. We must now look at the world from “inside-out.” The spirit exchanges the bliss of eternity for the vividness of the present, point-centered consciousness.
            And so the individuated soul is born. We are each entrusted with our own small part of eternity, and it is our sacred task to develop it as best we can, even as we are woven into the material world .

Heaven lies about us in our infancy.
But chains of the prison house begin to close around the growing child.”   

                                                                        William Wordsworth         
            What next? How does the child’s mind develop? How do we learn to think? How is our adult thinking related to the child’s thinking?
            Level 1: The most fundamental things that we think about are stimulated through our senses. The outer world impinges on our inner world through the gates of the senses. But at this point, an impression is not yet a thought: it is only an sensation.
            What we call our “sentient body” receives the impressions, and our soul then experiences (or “reads”) the impression in its field. This activity is reflected in the brain, but still has not become a thought. Here another step is necessary, for the soul must also stretch its tentacles back into the spiritual world to find an archetype that corresponds to the object in the sense world that is impinging on it. That is to say: just as we “sense into” the outer world, we “sense into” the archetypal world. When the image and the archetype are matched, then a thoughtful understanding arises in the soul. (Truly, no one could possibly assert that the brain itself is “secreting” thoughts. The thought is what arises in the soul in perceiving what is happening in or to the body.)
            We can now understand that the sages of ancient days taught that this sense world is a world of maya, of illusion. From a spiritual perspective, the world that we perceive through our body senses is but an image of the great living archetypes that created it.
            As the child’s consciousness matures, s/he must be able to hold onto these thought-archetypes. They are imprinted upon the etheric body (also called the life-body or chi-body), and there become memories. The young child can have impressions but not yet independently master the way these are held in memory until after about age seven. But that time, enough etheric forces have been freed from their initial task of body-building that they can be put at the service of holding on to memory-pictures. From that age on, we begin to build our bodies of thoughts.
            And what a world of thoughts we live in! All the impressions we have shape and mold our freed etheric forces. Most of them fall deeply below the level of our conscious awareness. These contribute towards building the unconscious patterns of our opinions. Many, however, rise into our consciousness, and when we process them, we build our understanding of the world.
            Level 2: In time, we can learn to reflect upon our own reflections. We can think about the things that we have met through our senses, even if they aren’t actually present any longer. This marks the unfolding of a higher, less materialistic capacity of our soul.
            Level 3: The soul begins, however, to awaken to its own spiritual nature when it turns its attention towards the non-material activity of moving through the world of thoughts itself. This is the process that is cultivated in what is known as “spiritual research,” or “sense-free thinking.”  This is also the starting point for anthroposophically-directed meditative practice. In this activity, the self is awakening to its own true dimension, its spiritual nature.
            What, then, is truth?
            To move accurately through this world of spiritual beings, we must have learned to eliminate from our own selves any self-serving desires or impulses. Anything that is polluted by our impure senses, our attachments, our egoism prevents us from seeing things as they truly are.
            Level 1: As we learn from our interactions with this world of senses, we can practice seeing things accurately, by observing with loving, active attention. The more we see, the richer the harvest of thoughts will be that we garner.
            Level 2:As we move through our own inner worlds, remembering things and experiences we have had, or imagining possible futures things we want to accomplish, we can practice purifying our own memories and desires without imposing wishes upon them.
            Level 3: Then we will be prepared to move into realms of pure thinking, to be able to see into the world of thinking with complete honesty.
            This will open the door to what we can call true spiritual communion.
            I offer these thoughts at part of my contemplation at Easter, in consideration of what it means for a spiritual being to “die into” the grave of the physical body, and from there to awaken to spiritual self-awakening. This is the great, over-arching reality of our lives on earth, and it is a long, hard and beautiful unfolding.
            Educators in Waldorf schools know that thinking is the first of the three gifts that unfold in the young child. Through a carefully guided education, the tools for very clear observations and perceptions are laid in the young child. The goal is that the child will be able—for their whole life—to observe clearly and to have living thoughts. These are thoughts that are able to grow and evolve through a person’s whole life, and a person experiences more and more. These thoughts are not limited by narrow definitions or memorized answers: they are trained through creative practices, and become richer and deeper through the course of a person’s biography.
            Essential, too, is that the child have as many experiences as possible drawn from real-life situations. The Waldorf community thus deliberately minimizes early computer exposure for children, so the children are learning from multi-dimensional real-life sense impressions, and not by synthetic reality. The value of real, nutritious food drawn from healthy plants (and animals) and real toys and textures drawn as much as possible from the natural world and not the synthetic world is also emphasized. We hope that children who are raised in this way will have the tools to contribute in the best possible way to a future worthy of the great gifts of life we have been given!