Aries, the Ram
Arise, o shining light!
Aries is a fire sign. It carries the impulse of fresh, new, fiery beginnings.
Its color is red, a passionate, vivid color that embodies the fire-force of new beginnings. We embody Aries forces when we create out of our own center, when we speak our own Word of truth, when we create radiant thoughts through our spiritual activity.
In the human being, Aries forces have created our head. The sounds belonging to Aries are W and V. It is deeply significant that Rudolf Steiner describes how these sounds were the last sounds that he was able to “discover” in the lexicon of Eurythmy. These are the sounds of the Beginning, and the forces of darkness veiled them from him.
This is the eurythmy gesture for the sign Aries. Scroll down to find the link to the video showing the gesture and the sound.
Aries as a Spiritual Force
As the first sign of the zodiacal circle, Aries represents the opening of the book of creation, the first Word of the Creator. As the Word flowed forth from the mind of God, the speaking itself became a God, and through the living Word, the world began. The name of this living Word is known to esoteric Christians as Christ.
Let’s dive deeper: imagine how, before the beginning (an impossible thought!), there was no time, no space. The ineffable Creator was a self-contained world: all was “enclosed” in a Mind, un-perceivable because un-manifest.
Imagine: for reasons that only philosophers and poets can guess at, the Creator chose to “turn Himself inside out.” That is to say: S/He allowed what was in Mind turn into manifestation. I can imagine the still fire that lived inside of Mind, beginning to turn into visible flame: I can imagine some spiritual door “opening” and the fire beginning to pour outward. Everything that flowed was of the nature of the Creator, its pure manifestation. This was the Word itself, speaking the world into existence, and through its activity, time and space and all Being came into existence.
And that which was created was now flowing out of the Creator. Outside and inside were created, and what was “outside” became the listener, the beholder of the world. Thus began the first conversation, the dialog between the Creator and the Created. The act of Creating weaves between the two.
The energy of the Creating Word flows through all Creation. I can imagine it as a flood of water pouring forth abundantly, shaping the world even as it came into being, creating the outlines of things, becoming surface and sheathes, flowing above and below and around.
Time and space were created, as this wave flowed forth from its source as Aries manifestion. The further it flowed, the more complex it became, and the more spirit potency it relinquished. As it grew and ripened, the world became solid and formed—which is the gesture of Scorpio, the sign of death and rebirth, whom we shall meet in the fall. We must call this shaped world the “frozen word.” The entire natural world is the manifestation of the Creator’s thoughts and dreams and will. It is the Creator turned “inside out.”
We walk through the world created from Aries energy. We are born of it, we live in it, and we are learning to speak back to it.
The symbol of Aries is the lamb with its head turned backwards, looking behind. It represents that the lamb is remembering its past, where it comes from, its Creator, even as it prances into the future
Aries and its imprint on our body
There are 12 signs in the zodiac as we know it, and each sign represents one chapter of the song of Creation, beginning with Aries, the Word, and ending with Pisces, the sign of the human being and all that we may become. Taken as a whole, the zodiac provides a complete picture of Creation, and yet each sign manifests one particular aspect of the 12-faceted jewel. Thus, we have twelve months of the year, twice-twelve hours in the day, twelve cranial nerves, twelve senses (counting the somatic and the spiritual senses), twelve colors (including the five subtle “spiritual colors), twelve philosophical points of view, etc. In like manner, each sign of the zodiac is “lord” over one (or two) sounds of language, and also “lord” over “one-twelfth” of the human gestalt, one part of the body.
The forces of Aries have created the human head. The brain that is housed in the head facilitates reflected, sense-bound thinking. We stretch into the world through our sense organs, and from it received impressions. The head is nourished by the forces from the digested food that stream upwards: these are transformed into the capacity to illuminate our senses impressions and turn them into consciousness. The more refined our sense impressions, our mental images, and our memories become, the more luminous our consciousness becomes.
Have you ever become conscious of what happens when you understand a thought? How we say in English that a “light bulb lit up” in our heads? When we truly practice becoming aware of what happens as we think, we notice that the head becomes the place where reflected thinking is resurrected into light-processes, radiant thinking. Aries, the lamb of the creating Word, is redeemed in radiant consciousness processes.
The sounds of Aries: W and V
In Eurythmy, we can enter deeply into an experiential understanding of the different sounds of the zodiac. For each sign of the zodiac, we create a particular gesture with our bodies to allow that sign to come to expression. Out of this gesture there then unfolds the movement that expresses the sound that is born out of that sign.
In Aries, the gesture identifies the head as the place from which the word will grow. The gesture is created thus:
Stand quietly. Allow your thoughts to become quiet. Imagine your Mind bearing all the fullness of the world that is to become. Your head is a sphere that is quiet yet over-full with the potentiality of all that could come into being. Stretch slightly into your head, but don’t look up: feel the roundness of the back of your head. Now, lift your right hand and hold it directly in front of your sternum, with the palm facing to the left. The fingers point upwards, even as the chin sinks subtly towards them.
The sounds for Aries are the W and the V. Curiously, Rudolf Steiner tells that these were the most difficult sounds to “discover” and teach in Eurythmy, for they were, he said, the primal sounds and therefore deeply hidden from him by the forces of darkness.
To create the W, bend forwards at the waist, and lower your arms, holding them parallel to each other. You may imagine yourself to be underwater, and swimming upwards. Lift your arms, feeling the “resistance” of the water against them. An even loftier picture would be to imagine yourself as the Creator, standing within your sphere, as yet unmanifest. As you lift your arms, your lift a great curtain, open a door, and what you hold within you can flow forth. This is the power of W, the first creating.
To create the V, imagine the force of the world flowing through the world, omnipresent, bathing and blessing and covering everything with its word-nature, with its wise, sculpting, molding power. Now, standing upright, hold your hands behind your head, fingers pointing upwards. As the movement of the V begins, raise them, curving them around the fullness of the back of your head, over the top of your head, then over your forehead. Now let the V continue on into the space in front of you. Imagine it flowing forth –even as Aslan’s songs did— over hills and down into valleys, up and down and up and down. Even when you can no longer extend your physical arms, your etheric arms will continue to rise and fall as long as you imagine your song, your Word speaking into the space in front of you.
Thus we can imagine the power that was in your head, flowing into the world.
Thus we can imagine the world that was in the Mind of the Creator, flowing forth and creating All that would become.
Click on the link to see the video clip: Aries and the sounds W and V
The Deep mythology of Aries:
Spring time is the season of beginnings, and the day of the spring equinox is the first day of spring. In our present time, the Sun stands in the sign of Pisces on March 21. As a result of the so-called progression of the equinox, however, it has not always been in Pisces on that day. Over the course of more than 25,000, the spring equinox moves through the entire circle of the zodiac. Thus it is that one zodiacal sign rules the circle for about 2160 years, and marks what Rudolf Steiner called the sequence of cultural epochs. Researchers of mythologies and sacred traditions in cultures can often see that the zodiac sign that rules an age plays a very significant role in the stories of that age
Aries, the sign of the Ram was the sign that ruled what is known as the Greco-Roman age, for in that age (727 BC-1413AD), the sun was in the sign of Aries on the day of the spring equinox (March 21). We can look for the dominant Aries forces in the myth of the Golden Fleece.
The “Age of Aries” (the period when the vernal equinox occurred in Aries) corresponds to the so-called Greco-Roman period. It can begin that their story begins with the tale of the Golden Fleece.
“Phrixes and Helle were a pair of brothers who were children of a cloud goddess. They fled from their step-mother on a winged ram who carried them thorugh the air and whose coat as of pure coat. Helle fell into the sea (the sensory world) at a point between Asia and Europe, symbolically marking the bridge between two important cultural epochs. Phrixes was saved, and the ram carried him to the Colchians, by the Black Sea. There he sacrificed the golden ram, and hung his golden hide—the Golden Fleece—on an oak tree in a grove dedicated to Ares, whence it shone far and wide. This fleece==sacrificed starlight—shines in nature, guarded by a dragon representing the sunken zodiac, now coild into a serpent form. This image portrays something of endless significance: the clairvoyances of bygone ages that has been sacrificed has been processed into clear thinking provided all trials originating in zodiacal forces are successfully met, the dragon overcome, our lower nature put to sleep.” (Human and Cosmic Evolution, Erasmy page 389)
When word of the fleece became known, heroes set forth to find it. A marvelous boat, the Argo, was built of the finest wood, and all the heroes of that age set forth in it to find the fleece: Orpheus, Hercules, Theseus , Peleus, and many others. Their journeys have become the stories of myth and adventures.
What is the fleece? What is the Argo?
The fleece represents the entire circle of the zodiac, the forces that the noble, radiant lamb wore as his fur as he flew across of the sky. The fact that that ram was sacrificed and his fleece was saved signifies that now the cosmic energies have are fully to be found on the earth. The fleece was hung on a tree in Asia Minor, the land of deep wisdom cultivated long ago, before the Greco-Roman age. The Argonauts were the heroes at the dawning of the new age: they sought their initiation through daring trees traveling to the ancient sources of wisdom, in the distant Orient. Returning, they could carry the fruits of the past into the west and plant the seed there for the new age that was to dawn.
Sidereal dates: April 14-May 15 Tropical dates: March 20-April 21
Color: Red Element: Fire Sound: W,V Element of sound: watery
Physical body: Head
Virtue: Devotion Spiritual Capacity: The Event
Hierarchy: The Logos Cultural Epoch: Greco-Roman
Eurythmy was given to humanity for our age, as an art form and a sacred movement that accesses the true archetypal forces of health and healing. It opens the door for a deeper understanding of the forces that have made the Earth and the Human Being. My purpose in creating this website was to make it possible for as many people as possible to access these forces, especially in this world when so much has turned away from true understanding of the spiritual world.
As part of this service, I want to bring you thoughts that will help you understand the spiritual world better. In that spirit, throughout the twelve months I will bring to you essays about the human being and the stars, and specifically the 12 signs of the zodiac.
This work has an especially deep connection to the core of Eurythmy, for in Eurythmy, we can enter deeply into an experiential understanding of the different sounds of the zodiac. For each sign of the zodiac, we create a particular gesture with our bodies to allow that sign to come to expression. Out of this gesture there then unfolds the movement that expresses the sound that is born out of that sign.
In the twelve essays I will write, I intend to give a picture about the spiritual beings who are the guardians of the zodiacal circle and the planets. I will write about how the world of Nature and the sacred human being were created from these beings. I will describe, month by month, the nature of the zodiacal sign ruling that month, and I will go into depth to explain the relationship of these signs to the consonants of language, for when we speak any sound we draw upon the forces of the zodiac. Eurythmy is the powerful doorway that allows us to understand these cosmic-earthly forces.
And as I write, I will unapologetically write about the spiritual nature of the world and the human being. I will write of our etheric, astral bodies and our divine self-consciousness, for these present our direct connection to the higher worlds. Before I write my first article, however, I would like to prepare the ground.
Allow me, then, to begin with some seed thoughts.
In our present time, the vast majority of human beings are enchanted by the power of the sense world. Our thoughts, our plans, our desires, our work are all driven by our unconscious assumption that the world operates like a huge, super-intelligent machine. From this perspective, we are merely insignificant beings struggling to survive on a small grain of sand in the universe.
We can, however, choose to look at things from a very different perspective. Then, our view of creation looks very different. In the process, I am by no means advocating that we deny science, but rather that we seek for understanding on multiple levels and not on the one-dimensional mechanistic level.
Before our dimension ever existed, the universe was already unfolding itself in other realms. As humans, we were once embedded in the hearts and minds of far greater beings, analogous to the way that we now are hosts to countless other life-forms that live within us.
Through long cycles of evolution, time and space came into being. The universe evolved from its condition of pure Being, and as Mind developed, so also did matter. It became ever cooler, ever denser, and at last solidified into a material world, operating according to mechanical laws.
At long last, in this present earth-time, humans have been “born” out of the womb of the spirits that birthed us. We have become individual beings, each of us experiencing our separateness and isolated existence. This feeling of separation is both reality and illusion, for we are evolving through our separateness towards far greater experiences of oneness.
In this existence, it will be our journey to resurrect the light of creation by becoming conscious. We, the youngest children of Creation, are the true stewards of this world we inhabit. And our challenge will be to do grow to our blessed future through loving this world of appearances, learning from it how it came into being, and treating it with devotion and care so that all of Creation takes a step forwards through our participation.
Our ability to take part in this resurrection can begin with realizing that the entire world of the senses is in fact a “frozen word.” This characterization stems from ancient mythologies and philosophies that spoke of the Creator Being as one who spoke, pouring out His/Her/Its inmost thoughts and dreams and will, and thereby creating time and space and everything that has ever become, everything that will ever be.
In this sense, we human beings could be described as being the final recipient of this Word, living in a world in which the speaking Creator is no longer experienced. It seems to the naïve modern mind that we can explain everything that we perceive through our normal senses through purely material thinking. We are dazzled, we are blinded, we are chained in this world.
There are, however, other ways to look, to think, to understand. And when we do that, we can perceive another dimension of reality “just on the other side of the physical world”. And yes, we have the capacity to experience this other dimension through becoming more sensitive for the dynamic behind the physical sense impressions.
It is this that has led modern science to begin talking about field theory, about systems, about interrelatedness. There we begin to perceive the realm of the etheric, the super-sensible life-body of the earth and of the human being. This is where we meet the ever-changing, sculpturally active forces of the word, even as we know them in eurythmy as the movements of the sounds of language.
As we begin to peel back the veil of appearances, we come to even higher realms, to the astral sphere, where we perceive the origin of the cosmic-creative thoughts that hold the archetypes, the why, what and how of all the shapes that have come into being. Finally, we enter the realm of pure being, in which he archetypes are recognized as the loftiness of spiritual beings. In eurythmy we know these archetypes as the actual beings of the different sounds, and the movements we make enable us to embody their higher will.
The number of stars appears to be infinite. The sun and the planets move, however, through a proscribed path in the starry sky. The stars that describe their circuit is known as the zodiac, and this zodiac is the external body of the archetypal forces that tell the entire story of our earth-life.
In the months to come, I will write twelve essays, one dedicated to each of the twelve signs, beginning with Aries, the Ram, the first-born of the signs.
These ideas are drawn from a lifetime of living with the study of Anthroposophy and Eurythmy, and draw extensively from the work of Rudolf Steiner.
CONTEMPLATION FOR EASTER SUNDAY
Eurythmy, the Dance of the Living Word
Take time to lovingly picture the living imaginations of this Easter story.
In the Beginning, was the Creative World-Word. The Word spoke all of existence into being, and the world was born. In speaking the Word, God turned himself “inside-out.”
In the beginning, the Word was movement, was song, was meaning. The Word was dance.
Or, as Rudolf Steiner says, the “God did eurythmy and the world came into being.”
Humanity was born into the “dancing world.” In the early ages of the, when all was life and movement, we were swept up into the dance of the universe.
Our movements were in harmony with the movements of the Word.
The temple of our body was shaped by the Word, and revealed an etheric living picture of the universe that it lived in.
Our minds did not think analytically, but responded to the world around it with a consciousness of living pictures.
And in this mind, we were dreaming the great dream of existence.
When the human being chose to “fall into matter,” beginning our journey towards cosmic independence and freedom, the Word “fell into matter” with us.
Time slowed down. The matrix of space crystallized. We became able to see everything in great detail. Like children who had left their parents’ home, we set out to find ourselves. But we lost the view of the Creator.
And so it was that the Creator chose to enter right into the heart of the matrix of time and space that we live in.
Becoming small, Creator turned himself “outside-in.”
The Word became Human, and dwelt among us.
And the Word was able to keep speaking, keep creating, even in the imprisonment of the body. Even in the imprisonment of Death.
On Easter morning, the tomb of the Word was empty.
Those soldiers guarding the tomb asked “Why do you seek the Living among the Dead?”
And Mary, the archetypal soul who came to the tomb in the early morning hours, “turned herself around,” shifting her awareness from the earth level to spirit perception.
She saw the Risen Word there in the guise of a gardener, one who tends to the life forces of the earth.
“He is made one with Nature: there is heard
His voice in all her music, from the moan
Of thunder, to the song of night’s sweet bird.”
The Risen Word is with us everywhere. Wherever we practice living thinking, we can see the etheric world around us. We can see the Word speaking through the etheric forms of all of nature. We can dis-enchant the enchanted World-Word with our gaze.
And through eurythmy we can dance once again with the World-Word. For eurythmy gives us a direct experience of the living forms and forces that stem from the Word, the living shapes that created us in our etheric form.
These have been re-enlivened, rescued in the etheric world by the deed of resurrection.
Eurythmy is the dance of the risen, living World-Word. I am forever grateful for this living etheric art, which brings health and healing to so many human beings.
Holy Week Contemplation Nr 8
Saturday: The Day Death Died
Read slowly and allow the pictures to come alive within your mind. Practice living thinking.
I have heard a beautiful story from Rudolf Steiner.
Imagine, he says, that you were looking at the Earth from the far distances of space.
Imagine that you had been doing this for long long ages of time.
For, he says, there came one moment when you could see something astonishing.
Suddenly, the earth began to glow. To shine. To radiate light out into space.
The light that it sent out was no reflected light, such as the moon sends sunlight back into space.
This light came from within the earth itself.
This, he says, is what happened at Easter.
At the moment when the blood of Christ fell from his body into the earth, the earth received a substance unlike any other, the blood of spirit-man, God-human, divine-earthly. This blood was holy wine for the earth.
Legends also tell us that when the body of Christ-Jesus was laid into the grave, earthquake tremors shook the earth. The earth opened its own body to take the body deeply into itself. This body was holy bread for the earth.
Through his sacrificial death, Christ offered Holy Communion to the earth.
The soul of Christ then entered with His body and blood deep into the earth. There the seed force of His soul burst forth from the seed with spirit light, shining in the core of the earth.
We human beings were created to be citizens of both worlds: of the heaven and of the earth. Or perhaps to say it better: when we were created, both worlds were still one. But as the earth-world became more solid and as we human beings became more enmeshed in it, the spiritual world faced the very real danger of losing the human race to materialism.
When they die, human beings who have not cultivated a relationship to the spiritual world while on the earth face the very real danger of not being able to find their way in the land of spirit. They face the danger of dying not only in body, but also in consciousness.
Our consciousness has relevance not only for ourselves, but also for the spiritual world. Dead thoughts rely heavily on material processes and the brain, but living thinking can access the spiritual world. Living thinking can build the bridge to the spirit even while we are living on earth.
But the more people turn away from the spirit, the less they can access higher world, and the fewer the forces of spirit rejuvenation the earth has access to. This sets the stage for a continuing cycle of cosmic-earthly devolution.
Christ, the creating spirit of both worlds, bridges spirit and matter. With the force of a spiritual sun, his gift of light, love and life to the world returns life forces to the earth, and shines in the spiritual world for all people, whether living in body or not.
It is said that the new Sunrise of Easter already occurred deep in the center of the earth on Holy Saturday. There the new day dawned for those human souls who had previously not been able to find their way back to spirit.
The creating Spirit-Sun united itself with the earth, offering to the earth its seed forces for the future evolution.
The death of matter has been overcome. The resurrection of the human race in the realm of the etheric forces has begun.
Can we awaken in ourselves the capacity for love and living consciousness? Can we participate in the new future?
Holy Week Contemplation Nr 7
Friday–What is Love? (Read this with your heart!)
Not until when we can look back
with unlimited divine consciousness
on these ant-like lives we led here
and feel the kind of kindness
and fiery love only a god can send
like a thunder-bolt into the heart
of a planet teetering on the edge
of a new life will we really sense
how exhausted all the metaphors
of spring still tumble toward
some new death nature conceives
sprouting with all we must rise to
a new magic worked on matter
this time from the inside
a light certain as a flower
This poem was sent to me by one of my readers, inspired by the thoughts of Christ becoming as infinitely small as a seed, sacrificing His omnipotence to journey into the black hole of death, with and for humanity.
What could it take for a God to become so small? It is said that Christ is the only being in all of the spiritual hierarchies who became fully human. He is the only one who —shall we say?—–dared to enter the material world, plunge into the darkness of non-spirit. How can a God become human?
Was there actually a chance that He would not be strong enough? Not able to overcome Death? Can we dare to ask such a question?
The day Friday corresponds to Venus, the goddess of love. When we behold the violence, hate and true evil of the day of crucifixion, it is hard to reconcile that discrepancy. Where is Love in that Friday drama? And then our eye turns to the center point of the events, to Christ. His creating being is identical with love. In living on earth and becoming Human, He gave Himself away, in abundant, creating love. In self-sacrifice, He suffuses the spiritual human archetype , the I-AM, with the capacity to love. This is how we can answer the call of Good Friday. As Christ gave the gift of His own self in love, so the awakened human I-AM will experience that his own God-nature is Love.
When Christ was brought, bound and scorned, to the Roman palace in Jerusalem on the morning before His death, Pontius Pilate asked him “Are you a King?” His reply shakes me every time I read it. If He had claimed to be the Sun-Hero, Pilate would surely have released Him. But instead He answered, “You must say whether I am a King or not.”
Christ will never force anyone to believe in Him, to acknowledge Him, to follow His way, for if He did, He would be denying them their freedom. And this is the gift that He came to offer.
Each individual must find his or her way to the seed forces of the I-AM alone. The awakening must occur from within, in freedom. The I-AM is not a thing. It is a verb, a deed, an activity of consciousness: it is a resurrection out of the state of death that we live in even when alive. The I-Am is a living seed, planted in the human heart. It will sprout, grow and flower in the soil of love.
Through this, we may hope to build a future earth worthy of being given back to the Creator who made us.
Holy Week Contemplation Nr 6
Thursday–The Abundance of the Spirit-Sun
The Creating Sun is preparing Himself to be laid in the soil of the earth. In death, Christ will carry into the earth all the seed-forces that it will ever need.
The renowned scientist of the spirit, Rudolf Steiner, tells us that between one life on earth and the next, we leave the immediate proximity of the earth and expand into the far distant spaces of the universe. We forget our earthly concerns, and we are rejuvenated by being immersed in the source of all life, in the community of cosmic beings. Then, he says, we are “told to turn around” and behold the earth from that distant perspective. The earth reveals itself to be the most perfect creation in the cosmos. God has “turned himself inside out,” and poured all of His thoughts and dreams into form and substance to make an earth. He reveals himself in color and shapes and texture and sounds. All that is, is Him.
And on this earth, the Human Body is the ultimate flower and fruit, the apex of creation. In the human body, all of the creating forces of the constellations and the planets, the handwork of the creative beings, is concentrated in microcosmic image.
We are then given an unspeakable choice. Would we choose to remain with God at the far reaches of the universe, imperfect but care-free? Or would we be willing to journey once more to the realm of earth, to clothe ourselves in flesh, in the sacred temple of the body?
Through living in the body, we leave the Creating source of the world, and live in its perfect image. Here we participate in the continuing evolution of God, by learning to become conscious of Him in his “inside-out world,” the world of matter.
We evolve through a condition of consciousness in which there is every possibility that we could lose our relationship to spirit. We have been left completely free in this world of senses to seek God or to deny Him. Only in this condition, may we can become free human beings. God does not mandate us to find him in the as we struggle towards awakening, but we may hear His hope and wish in the whispers of our heart.
What is then “death”? Is it not the stage of losing God, of turning away from Him and serving only the world of matter? And do we participate in tearing this world of the senses even further away from God by failing to dedicate ourselves to spirit in all we do?
The great mystery is that is equally true that we live in the world of death here on earth and that spirit is in fact everywhere that we look. In Christ, God Himself entered the stream of Time. As Christ, the Creator entered in the Image, living in the microsmos of the body of Jesus. Esoteric Christianity teaches that Christ himself is the Creating Spirit Sun, who lived as a human being on earth and experienced everything that we do. He saw the world through his senses, tasting and touching it, and working with matter. He experienced human relationships, and engaged with them in their joy and sorrows. And in everything that He did, Spirit touched matter.
On Thursday of Holy Week, Christ Jesus celebrated the Passover Meal with His disciples.
We can find this described in beautiful language in the Gospel of St. John, in which He speaks with great love of His connection with humanity. Then, we read, He knelt at the feet of His disciples and washed their feet. When I consider this image, I am moved at the image of the Lord kneeling in service of those whom he came to serve. Spirit bows to the world in love.
Other gospels tell us then of how Jesus picked up the bread and the wine at the table of the supper, and blessed it before sharing it with his discplies. Christ said to those sitting with them “Eat this, drink this, and do it in remembrance of me.” In this, He poured all of the life forces, then, now and into the future, into the world of matter. Christ promises that He will be in matter, working as a seed force, forever. We will walk on him with our feet, touch Him with our hands, see Him through our senses. We need only choose to perceive Him, and we awaken in our selves.
This is the human journey, through death to resurrection. We must pass through the separation from God to become self-aware, but in doing so we fall into the world of death. Christ, however, is with us in all things, in the material world as living seed force, and in our souls and living Mind. We die in Forgetting: we are resurrected in Remembering.
Thursday is the day of Jupiter. We perceive its signature in the gesture of wisdom, life and abundance. In the body it rules the liver, source of good health and vitality. In language, Jupiter speaks the sound “Oh.”
To move the sound “Oh” in eurythmy, we round our arms in a great, symmetrical circle. This roundness is buoyant and light-filled, overcoming the heaviness of gravity. But most importantly, in making the Oh, our soul needs to step outside of itself. In rounding the arms we aspire to embrace the entire world, and experience that we ourselves are but one point on the circle of community. What is important is not ourselves creating the world, but rather the center of the circle that is outside of us.
So Christ, in entering the earth, created a circle of abundance. At the Last Supper, His radiant love embraced the disciples in the archetypal “Oh.” And the circle of His never-ending love continues to expand throughout the entire earth.
Holy Week Contemplation Nr 5
Standing in the Balance with Mercury
(Slow down and read slowly. These essays are intended to be read with the heart, not merely with the head)
Holy Week marks the journey of Christ’s last week of his life on earth in the body and soul of Jesus. We could also say it marks the journey of the human being Jesus as he walked through the last week of his life on earth bearing the stupendous power of the Christ in every aspect of his being.
How could this Creating Spirit and this earth-man merge into one? How could God become so small, and the human being become so pure a vessel that they could become one perfect union?
How can I work on my own self so that I, too, can become a vessel for creation, for God?
Wednesday stands at the midpoint of Holy Week, the fulcrum in the unfolding drama. Midpoints always imply a crisis, a point of balance and a turning point. Here we move from what has been towards what will become.
In the story of Holy Week in the Bible, Wednesday presents us with two powerful archetypal figures in Jesus’ circles. One is Mary Magdalene, who kneels at his feet with a bottle of precious ointment and anoints him with the devotional power of her overwhelming love. The other is Judas Iscariot, the disciple who betrayed Jesus. It is said that he had been hoping that Christ would reveal himself to the world as a fully public savior and bring political and social peace to the world. He grew impatient with Mary’s deed, and fled to Jesus’ enemies. For the price of 30 pieces of silver, he revealed to them where Jesus could be found, and led them to him the following night.
In the crisis of Wednesday, these archetypes can speak deeply to our souls. Don’t we all bear within ourselves two souls: the idealist and the pragmatist, the generous and the greedy, the pure and the impure? How can we balance the polarities in our being? How can we create the active center point in ourselves that can endure the tension between extremes?
The planet Mercury rules Wednesday, and speaks through the vowel sound I (ee). In the eurythmy gesture for I (ee), we can experience the archetype of the Divine Ego, of the I-Am, as it strives towards self- actualization. I invite you to consider the drawing above (from my book Eurythmy Meditations and Movements), and then actively move this with your own body.
This I (ee) is spirit self is the Ego, the I-Am, and its invisible fuel is the essence of spirit-being. So, too, in the course of each human life, we can evolve past the immature experience of defining ourselves by what we are not, and begin to define ourselves from within. The Ego, the I-Am of the human being is the eternal flame that burns in the inner core of our being. It is never in a stagnant condition. In constant self-creating, it lives in the dynamic relationship between being and non-being, interior and exterior, right and left, up and down, heaven and earth. As if on a tightrope, the I-Am seeks and creates balance between polarities. It creates itself anew whenever it awakens into self-consciousness. The sound I (ee) rings forth from the soul when it manifests its own light-being in spirit filled self-manifestation.
Begin by imagining yourself clothed in radiant yellow-orange. Feel your heart, the center of your being. A stream of light radiates outward from this center with energetic red brilliance, expanding outwards through the upper arm into the space above you. Balance this outgoing energy with a blue counterweight in your other arm. The lower arm grounds you, helps you feel the earnest necessities of life. Feel the dynamic tension of the forces of the two. The awakened human begin can balance heaven and earth, spirit and matter,
light and dark. As you practice this gesture in eurythmy, learn about your own soul. Do you tend more towards the light or towards the darkness? Can you be both practical and enlightened.? Can you bear responsibility and align yourself with high spiritual striving?
Who are you? Who are you becoming?
This is the gesture of the awakened heart, a heart that allows itself to learn through constantly practicing awareness of the I-Am. This is the prototypal gesture of Christ, imprinted into human beings for the first time through one human being, and vouchsafed for all humanity as our future birthright. Walking the path through matter, we awaken through balancing heaven and earth.
Holy Week Contemplation Nr 4
Tuesday: Speaking Truth to Power
Read slowly, and allow the words to come alive within you.
As Holy Week unfolds, we meet the power of Mars on Tuesday. Mars has long been associated with masculine, self-assertive actions, with power.
What are the true sources of Power? And what power has been vouchsafed to human beings?
We can imagine the tremendous forces of the natural world: volcanic eruptions, tectonic shifts, hurricanes, tornadoes. Far greater are the forces of the cosmos, where stars are born and explode, or collapse into black holes.
We might well believe that these are mere mechanical process, because they can be explained through physical laws. But if we long to go deeper, then we may ask: “What being or beings are moving behind the phenomena we perceive?” Without denying the validity of scientific explanations, can we explore Consciousnesses that are active behind the phenomena of the world? Are they the source of the power that we now perceive enchanted into forms and mechanics?
The spiritual science of Rudolf Steiner urges us to consider ranks and ranks of beings, each of whom have different levels of consciousness. We human beings are but beginners on the journey of our acquisition of consciousness, and we rely on our modest physical senses to reveal to us the ways of the physical world we live in. But higher ranks of beings have more subtle and more expansive consciousness and abilities. Their very being IS source of love, of will and intention, of wisdom and movement and form. Their deeds and thoughts are the powerful sources of all aspects of our world.
We live in a living world, yet as long as we remain passive in our knowledge, we believe our world is dead. These are the great mysteries I seek to understand at Easter. Christ the Creating Spirit was born as the Son of God, and lived as a human being on earth. His level of consciousness contains and encompasses that of all other ranks of beings. Entering into embodiment into this world of substance, He consciously sacrificed His original power. He became infinitesimally small, infinitely human. This was the greatest test of Spirit Consciousness: would the power of Love and Being be extinguished, or would it be able to overcome Death?
What then is Death? There are many layers of death. One is the death that we experience at the end of life. Another consists of the small deaths we go through every day, in our body, in our thoughts and feelings as we evolve.
And yet I believe the actual death consists of our descent into matter. We have died to the spiritual world through being born into the world of maya. We are developing our capacity to be conscious through being taught by the senses. Yet this is but an intermediary level. When we grasp the force of Seed of Spirit that has been given to us, we will be able to be alive, to think living thoughts and have living consciousnessby dint of practicing our awareness, constantly.
Power? Power surrounds us on all sides. Cosmic power created the world, and its effects are found in all things. Humanity lives in this world of power, and has seized power and is learning to wield it. Humanity’s capacity to use power has evolved over long ages, and can be seen as a motive force behind all of human history. Power can be used wisely, kindly, lovingly, or it can be horribly abused. When humans misuse power in their treatment of other people, the results include control, murder, enslavement, wars and torture. When humans misuse power in their treatment of the natural world, the results are the fearsome destruction of forests, oceans, ecosystems, and now of food systems, seed crops, genetic integrity.
On Tuesday of the first Holy Week, Christ Jesus openly challenged the power wielders in his world. He spoke words of Truth to the false priests, the money changers, the hypocrites and the fundamentalists. I imagine the force of His spirit-force charging the words that He spoke, as He lay clear to them how they were misusing power. In the face of the absolute moral power that Christ wielded, there is no place to hide. Human beings must judge themselves when they realize the cosmic consequences of their own misdeeds.
The power of speech:
Tuesday is the day of Mars, and every Tuesday we meet its challenge. Mars rules not only power but also Speech. It is said that the World was originally spoken into being by the Creator, and that Christ is that very Creating Word. By becoming fully human Christ gave the power of the living Word to humanity. In the fullness of time, conscious human beings will be able to unite with Christ is such a living way that our Word also will be capable of cosmic Creating.
On the journey towards such a foretold future, human beings will hopefully seek to permeate all power with love, and wisdom. The first step towards this consists in learning to perceive the Created World with living thinking that can perceive the moral laws made the world. We can internalize this morality by uniting ourselves with Christ, with Him who made Himself small so that we can be re-born in spirit.
The Journey through Holy Week
Monday, the Day of Reflection
Holy Week Contemplation #3
The Seven Days of Holy Week. Monday, the Day of Reflection
How did the days of the week receive their names? As manifest in the laws of musical harmonies, the laws of the chemical period table, the story of Creation as told in the Book of Genesis, time, space and evolution unfold in a seven-fold pattern. This seven-fold pattern resounds in the seven primary planets in our solar system, in the seven primary organs in the human body, and in the seven-year cycles we honor in child development. These all follow the archetype of what is known as the seven stages of Cosmic Evolution. The ancient teachers commemorated these stages by allowing our earth-time to be measured in seven-day weeks, punctuating the flow of time with rhythmical, cyclical procession.
The seven stages of Cosmic Evolution correspond to the seven major planets, and each of these is recognized in the names of the days of the week. All unknowingly, we commemorate this evolutionary cycle in a microcosmic way every week.
SATURDAY is dedicated to Saturn, the outermost of the major planet. It commemorates the beginning and the end of all things
SUNDAY is dedicated to the Sun, the radiant living source of life, love and light.
MONDAY is the day of the Moon, whose serves exists in reflecting the light of the sun.
TUESDAY is the day of the red planet Mars, which has long been associated with masculine, self-assertive and even aggressive actions.
WEDNESDAY is the day of the planet Mercury, whose short and agile orbits around the sun cause it to be seen only rarely, peeking out sometimes in the evening and sometimes in the morning, but always close to the sun.
THURSDAY is the day of Jupiter, understood of old to be the home of the great and generous god Jupiter, or Thor.
FRIDAY is dedicated to Venus, the bright morning or evening star associated with the forces of kindness, love and peace.
The story of Holy Week begins on a Sunday. On Palm Sunday we considered the Lord entering Jerusalem on the back of a donkey, praised by the people who lined the streets. The jubilant crowds saw in Christ-Jesus the hoped-for hero who would solve all their political and social problems. Yet this was not the task of the Christ. In esoteric language we can understand that the people were imagining that salvation would come to them from without. They had not yet understood that humanity was finally ready for a new step in evolution. THE OLD CREATION WOULD NOW COME TO AN END, SO THAT THE NEW CREATION COULD BEGIN.
Christ was not interested in solving the social problems as a hero or authority. Everything that He did was born directly out of the Source of all being. He bore within himself the intention to take all the power of Creation with him right through the most condensed, the most concentrated, the most tragic human experience, even through death—–so that He could wrest from it the power of life and rebirth. His intention was to give to humanity everything that we need to take our next evolutionary step. When we follow His intentions, we can begin to cultivate new levels of consciousness in ourselves. With our minds, our heart, our bodies we can now become the Seeds of a New Earth.
As Christ walked through the last week of His life on earth, his deeds imprinted new archetypes onto the signatures of the seven planetary powers.
If we choose to, we can make a yearly practice of honoring the days of Holy Week through cultivating a new and conscious relationship to the planets.
On Palm Sunday, we could honor the life-giving forces of the Sun, from which still stream the light and life and love of the world we live in.
Today, on Monday, we meet a new archetype. The Moon represents above all the gesture of reflecting the light of the Sun. Moon consciousness does not yet access pure Source, but lives only out of Maya. Moon consciousness is content with images instead of reality, with information instead of wisdom, with brain thinking instead of heart thinking. In this sense, Moon consciousness is dream consciousness, but not in a modern or positive sense. It may rise from body instincts, from subliminal messages, or even from eternal authorities whose sources we cannot trace.
Human consciousness has grown from the soil of Moon consciousness. We had to begin our process of cognition by through dreams, through instincts, through associative thinking.
Now, however, the new mind is awakening. Now hearts will learn to think. Now we will begin to understand the sources of things, not only the surfaces of things. Clear, illumined Sun-thinking is born out of resurrection powers. Humanity is now ready to develop the new thinking, the new mind. This thinking lives in a state of consciousness that will not die. This consciousness lives in the sources of eternal life.
On the evening of Palm Sunday, Christ withdrew with his twelve disciples into the quiet of their inner room. No more would He be heralded as the long-awaited hero. On Monday, he began his task of showing to humanity the futility of lazy thinking, of mediumship, of dogma, of external authority, of power. Step by step in this week we are called to discover in ourselves the workings of our shadow mind, so that we can lay it aside and recognize the new, germinating capacities within that enable us to step into eternal life.
Holy Week Contemplation #2
Palm Sunday–An Ecstasy of Spring
Palm Sunday—A Ecstasy of Spring
(Number 2 of a series of daily posts for Holy Week. Take your time and let the words come alive in you.)
Nothing is so beautiful as spring—
When weeds, in wheels, shoot long and lovely and lush;
Thrush’s eggs look little low heavens, and thrush
Through the echoing timber does so rinse and wring
The ear, it strikes like lightnings to hear him sing:
The glassy pear tree leaves and blooms, they brush
The descending blue; that blue is all in a rush
With richness: the racing lambs too have fair their fling.
What is all this juice and all this joy?
A strain of the earth’s sweet being in the beginning,
In Eden garden. – Have, get, before it cloy,
Before it cloud, Christ, lord, and sour with sinning.
Innocent mind and Mayday in girl and boy,
Most, O maid’s child, thy choice, and worthy the winning.
Every spring, nature re-enacts this first celebration of existence with the exuberance of spring, as life unfurls in dizzying colors and fragrances and shapes.
Each year I return at this season to this sonnet by Gerard Manley Hopkins, as my senses are re-enlivened and I am drawn out of my winter introspection into the festival of nature. With the eyes of the poet, I see the grasses, the thrushes, the blooming trees and the blue of the sky. I hear the birds above and the lambs on our farm. With the heart of a eurythmist, I savor the dance of sound, the repeating consonants and the rhyming vowels so powerfully woven in the alliteration of sounds.
In this poem, I can imagine the first day of Creation. God (the unlimited source of all) could no longer contain the abundance of love, and overflowed with an outpouring of living ideas and thoughts, some as big as universes and some as intimate as molecules. God created us, too, on this first day, as creatures equipped to receive all this beauty, all this world, all this love.
This is the glory of Palm Sunday, a celebration of all that we have been given for our joy and well-being. Palm Sunday celebrates Christ as the Son of God, the Sun God, the spirit of the Sun who walked on earth as a human being. Songs of praise surrounded Him as he rode into Jerusalem on the back of a donkey those many years ago.
As we considered yesterday, every birth inevitably contains the coffin of a future death. The poet writes that the Garden of Eden will soon come to an end, but we are urged to “have, get, before it cloy, before it cloud, Christ, Lord, and sour with sinning.”
Where will we find the forces of resurrection?
In the journey from Palm Sunday through Holy Week to Easter, Christ, the child of the Maid, did not turn away from death. He too walked into the world of the senses. The Lord of Life continued on his sober, conscious journey, so that He could plant the seed of spirit-future into the center of the earth, into the hearts of human beings. In the days of the week to come, He will enter ever more fully into kingdom of death, until He can completely experience the human condition of separation from source. He will feel on the cross entirely forsaken by his Creator.
Palm Sunday is the last Sunday of the “old mysteries.” We must acknowledge that only if we can re-discover the living forces of creation that lie behind the world of the senses can we unite with the forces of life and rebirth.
And on Easter Sunday, through connecting with the very source of life, Christ will illumine for us the path of resurrection.
For, in the words of the poet, this earth is indeed “worthy of winning.”
Holy Week Contemplation #1
Seed thoughts for an Esoteric Christianity
Read slowly, and let the pictures come to life within you…….
Every birth bears within itself the coffin of a future death. And every death bears within itself the promise of new life. This great cosmic truth —the cycling of birth, growth and flowering, fruiting and seed formation, dying and disappearing—this is the ever-present backdrop of our lives on earth, as we seek to understand the meaning of existence.
This is the season of budding, of exuberant life, of joy and new beginnings. Here in California, everything is already intoxicatingly green and rich with the colors and fragrances of new life, the thrill of bird song and the wild croaking of night-time frogs. And even those of you who live in those places that have been buried under the deep snows of winter can feel the promise of new life.
Spring is the season to celebrate new life and birth. Our hearts swell with gratitude and hope in the season of new beginnings.
For every spring is a birth won out of the darkness of seeds, the still time in the womb. Only a few months ago, the plants withered and faded, and their life withdrew back into the dark of the earth, the hardness of the wood. Yet even in their dying, they created the hope of new life by creating the seeds that would sprout in the fullness of time.
What metaphor is nature speaking to us? What we behold in the magnificence of Mother Nature, God’s most generous creation, is replayed on another level in the human being. In the microsmic journey of humanity, the birth and death of the Creating-Spirit in Christ pre-figures the personal journey of separation, self-realization, and unlimited Divine Consciousness that every single human being can grow towards in the fullness of time.
As human beings, we are part of nature, yet we are also separate from it. For when, as we are told in the book of Genesis, God “blew the breath of spirit into the human being,” we became individualized. This inaugurated the great cycle of devolution, or involution, in which creation grew richer and more radiant, yet also, more distance from the creative source, and ultimately subject to death.
The seeds for new life on the earth are created by the plant world. Where are the seeds of new life for the human being?
Our bodies are of nature, and we live our lives in nature, but our consciousness is of spirit. Cosmic, or esoteric, Christianity leads us to contemplate Christ as the great creating God, the Sun-Spirit. At the great “turning point of time,” Christ united His unlimited self with the human race through his life in the earth-man Jesus. The human spirit was given the unimaginable gift of becoming bearers of Seed-forces. He planted into humanity the possibility that every one of us can, in time, become Creators in Spirit even as we were created in the beginning. Christ-Jesus became the prototype of what we, as human, are capable of becoming. He was the first God-Man, the New Adam.
Yet to bring this gift to humanity, Christ had to unite Himself with every bit of the human experience. He had to unite himself even with the forces of Death, so that through him even Death could die. This was the only way that he could bring Resurrection to humanity.
By actively participating in the journey through the seasons, we can invite the cycles of nature to inspire us to understand our place in creation.
On this weekend we stand at the doorway to what is known as “Holy Week,” the week before Easter. In an esoteric Christian tradition, we can deepen ourselves every day this week in contemplations of birth, glory, pain and betrayal, suffering and death, and, ultimately, resurrection. These, the backdrop of our personal lives, of the life of our planet, of the evolution of the cosmos are the inescapable questions of existence.
I warmly invite you to travel through this week with me. Each day I will send to you a short essay to inspire your microcosmic journey through the macrocosmic story of the death and resurrection of a God, and the gifts of the seed-forces for a new universe, laid in the heart of the human race.
I hope you enjoy these essays, written in 2015 and reprinted here because so many people appreciated them.
“Nothing is so beautiful as spring!”
Here in California, spring is in its full glory. The flowering trees are bedecked with color, the crocuses and daffodils have opened their jewels buds, and the grasses are luminescent with green. Each day as I walk on the banks of my beloved river, my ears are filled with the unending jubilation of birdsong, as feathered flocks fly in exuberant circles through the air, singing their tiny hearts out.
The world has been released from the thrall of winter, and the etheric world is dense with life.
In all of this, I am invited to open my heart to the beauty of the world.
In my last essay, I wrote painstakingly of our search for truth. To find our way to truth, we must make earnest efforts to train our minds to think clearly and honestly. We must discard habits of laziness and opinions, and look for the shining jewels of objective reality that exist as archetypes in the world of the archetypes.
In our search for truth, we embark on a journey of waking up.
Our search for beauty has a much different flavor. Beauty is much more an experience of our awakening feeling life than of our analytic consciousness, touching our hearts even more than our minds.
I can think of little in the natural world that is not beautiful. Even the most bizarre toad or horrendous beast has a kind of elegance in its majesty.
And what of the man-made world?
If we are in tune with a sense of esthetics, we can create objects that are harmoniously beautiful, both in themselves and in relationship to their environment. Persons with peaceful hearts and skillful hands can craft things as beautifully as the things of nature.
Yet all too often, we are surrounded by the un-beautiful, the un-penetrated, the fallen and the ugly.
Research has shown that in schools, hospitals, mass transport systems, buildings, communities and even prisons that are built with a sense for beauty, those who study, live or travel therein thrive far better than in places created out of the hardened, mechanized forms of the hyper-rational world.
For there, where beauty is missing, our hearts seem to harden. There, where we should feel joy and well-being, we feel cynicism and distrust, unease and anxiety.
We can aspire to create beauty even as we strive to apprehend the truth.
Some may say that this appreciation of beauty is “Pollyanna-ish,” is childish and naïve. I would assert, however, that it is precisely on the foundation of such deliberate naivity that we can build a better world.
Philosophers have long sought to define beauty, yet I have no intention of doing so here. I have no need of justifying beauty through words or thoughts. Rather do I urge us towards developing a sense for beauty, a culture of esthetics. Friedrich Schiller, one of the great German thinkers and a friend of Goethe, wrote a lengthy and much-quoted book advocating “The Esthetic Education of Humanity.” He made an urgent case for us to build a more noble society by learning to value things of beauty.
In everything we do—in eurythmy gesture, in architecture and stonemasonry, in garden design and painting, in music and painting—we can let beauty be our inspiration.
This does not mean that we need adhere to an old-fashioned or stilted form of beauty. True beauty will not be dated: it can be modern, daring, dramatic. But true beauty is created by a soul who has learned to discover the laws behind harmony, the dynamics behind things that are in right relationship to each other, and who then learns to play with the process of artistic creativity. How different is something created in beauty and something created out of cleverness! What a contrast exists between an emoji, for instance, and something drawn with love!
In our home, when our daughter was still a toddler, we loved looking at books with her on the couch. However, we never chose books with cheap or baby-like pictures. We chose books of beauty, with lovely drawings of people and nature. Her favorites were books from museums, showing pictures of the great artists of the world (particularly of the Renaissance period), and she would lug these from the table to our laps, eagerly waiting to be shown the world of beauty within them. In the earliest years, she was most nourished by paintings of the Renaissance period. Over the years, her tastes matured, so she could appreciate art from a multitude of cultures and periods. Always, however, her sense of esthetics guided her.
In the Waldorf schools, great emphasis in placed on the cultivation of beauty. Every room, every surface, every drawing all the supplies are chosen as much as possible with great emphasis on their esthetic value. From the care of the very youngest child all the way through high school, schools take great care to emphasize the importance of art. For indeed, art is not merely a sweet additive to life: in art, the human being develops the skills of being a creator, and can practice doing it with the integrity, care and love of the Creator.
This is the importance of eurythmy in the Waldorf school, for in the Waldorf schools we learn to treat the body with respect. We learn to move our bodies to create gestures with grace and beauty.
This is also the reason behind learning drawing, painting, calligraphy, beeswax modeling, clay work, geometric drawings, music, drama and much more. These awaken in the child a true sensitivity for the deeper worth of life.
Let us remember here the sequence of thoughts I am presenting in these essays, as we move through the season of Lent towards a consideration of resurrection forces.
We human beings come from another dimension. Before birth, our spiritual essence was held in the safe womb of the worlds. Only gradually have we descended from the Periphery to the Center, from the stars to the earth.
“We are in fact slow-bloomers, creatures who take many years to fully mature on the earth. We lay the foundation for our soul capacities, as we develop our natural, bodily skills.”
In my last essay, I described how the child’s capacity for learning to think is ready to be educated when the surplus forces of the etheric body have set free at about age 7. After that age, the child can be helped in the task of deliberately making mental images and memories.
Now we can consider that the child will be able to reflect upon and cultivate their esthetic and artistic sensitivities after about age 14. Up until that age, the astral forces are vigorously engaged in the physical-etheric body, individualizing it and maturing it. This process culminates with the stage of puberty. Thereafter, the surplus of forces of the astral body are freed from their service in the body, and made available for the richness of the feeling life, often marked by tumultuous swings in moods and capacities. The child who has been prepared for health in the feeling life will find within him/herself the tools necessary for compassion and empathy. With these tools, the child will be able to perceive and cultivate Beauty.
We are “multi-dimensional beings, ” and as we grow, we mature not only physically, but also etherically, astrally, and individually.”
- As the physical body develops, it releases etheric forces for thinking
- as the etheric body develops, it releases astral forces for feeling
- as the astral body develops, it releases ego-forces,
so the matured human fully appears at or about age 21.
May your days be filled with Beauty.