Holy Week Contemplations Nr 5 Wednesday: Mercury—Standing in Balance
Holy Week marks the journey of Christ’s last week of his life on earth in the body and soul of Jesus. We could also say it marks the journey of the human being Jesus as he walked through the last week of his life on earth bearing the stupendous power of the Christ in every aspect of his being.
How could this Creating Spirit and this earth-man merge into one? How could God become so small, and the human being become so pure a vessel that they could become one perfect union? How can I work on my own self so that I, too, can become a vessel for creation, for God?
Wednesday stands at the midpoint of Holy Week, the fulcrum in the unfolding drama. Midpoints always imply a crisis, a point of balance and a turning point. Here we move from what has been towards what will become.
In the story of Holy Week in the Bible, Wednesday presents us with two powerful archetypal figures in Jesus’ circles. One is Mary Magdalene, who kneels at his feet with a bottle of precious ointment and anoints him with the devotional power of her overwhelming love. The other is Judas Iscariot, the disciple who betrayed Jesus. It is said that he had been hoping that Christ would reveal himself to the world as a fully public savior and bring political and social peace to the world. He grew impatient with Mary’s deed, and fled to Jesus’ enemies. For the price of 30 pieces of silver, he revealed to them where Jesus could be found, and led them to him the following night.
In the crisis of Wednesday, these archetypes can speak deeply to our souls. Don’t we all bear within ourselves two souls: the idealist and the pragmatist, the generous and the greedy, the pure and the impure? How can we balance the polarities in our being? How can we create the active center point in ourselves that can endure the tension between extremes?
The planet Mercury rules Wednesday, and speaks through the vowel sound I (ee). In the eurythmy gesture for I (ee), we can experience the archetype of the Divine Ego, of the I-Am, as it strives towards self- actualization. I invite you to move this gesture with your own body. (You can find more about the sounds in my book, Eurythmy Movements and Meditations)
This I (ee) is spirit self is the Ego, the I-Am, and its invisible fuel is the essence of spirit-being. So, too, in the course of each human life, we can evolve past the immature experience of defining ourselves by what we are not, and begin to define ourselves from within. The Ego, the I-Am of the human being is the eternal flame that burns in the inner core of our being. It is never in a stagnant condition. In constant self-creating, it lives in the dynamic relationship between being and non-being, interior and exterior, right and left, up and down, heaven and earth. As if on a tightrope, the I-Am seeks and creates balance between polarities. It creates itself anew whenever it awakens into self-consciousness. The sound I (ee) rings forth from the soul when it manifests its own light-being in spirit filled self-manifestation.
Begin by imagining yourself clothed in radiant yellow-orange. Feel your heart, the center of your being. A stream of light radiates outward from this center with energetic red brilliance, expanding outwards through the upper arm into the space above you. Balance this outgoing energy with a blue counterweight in your other arm. The lower arm grounds you, helps you feel the earnest necessities of life. Feel the dynamic tension of the forces of the two. The awakened human begin can balance heaven and earth, spirit and matter,
light and dark. As you practice this gesture in eurythmy, learn about your own soul. Do you tend more towards the light or towards the darkness? Can you be both practical and enlightened.? Can you bear responsibility and align yourself with high spiritual striving? Who are you? Who are you becoming?
This is the gesture of the awakened heart, a heart that allows itself to learn through constantly practicing awareness of the I-Am. This is the prototypal gesture of Christ, imprinted into human beings for the first time through one human being, and vouchsafed for all humanity as our future birthright. Walking the path through matter, we awaken through balancing heaven and earth.
Holy Week Contemplation Nr 4 Tuesday: Speaking Truth to Power Read slowly, and allow the words to come alive within you.
As Holy Week unfolds, we meet the power of Mars on Tuesday. Mars has long been associated with masculine, self-assertive actions, with power.
What are the true sources of Power? And what power has been vouchsafed to human beings?
We can imagine the tremendous forces of the natural world: volcanic eruptions, tectonic shifts, hurricanes, tornadoes. Far greater are the forces of the cosmos, where stars are born and explode, or collapse into black holes.
We might well believe that these are mere mechanical process, because they can be explained through physical laws. But if we long to go deeper, then we may ask: “What being or beings are moving behind the phenomena we perceive?” Without denying the validity of scientific explanations, can we explore Consciousnesses that are active behind the phenomena of the world? Are they the source of the power that we now perceive enchanted into forms and mechanics?
The spiritual science of Rudolf Steiner urges us to consider ranks and ranks of beings, each of whom have different levels of consciousness. We human beings are but beginners on the journey of our acquisition of consciousness, and we rely on our modest physical senses to reveal to us the ways of the physical world we live in. But higher ranks of beings have more subtle and more expansive consciousness and abilities. Their very being IS source of love, of will and intention, of wisdom and movement and form. Their deeds and thoughts are the powerful sources of all aspects of our world.
We live in a living world, yet as long as we remain passive in our knowledge, we believe our world is dead. These are the great mysteries I seek to understand at Easter. Christ the Creating Spirit was born as the Son of God, and lived as a human being on earth. His level of consciousness contains and encompasses that of all other ranks of beings. Entering into embodiment into this world of substance, He consciously sacrificed His original power. He became infinitesimally small, infinitely human. This was the greatest test of Spirit Consciousness: would the power of Love and Being be extinguished, or would it be able to overcome Death?
What then is Death? There are many layers of death. One is the death that we experience at the end of life. Another consists of the small deaths we go through every day, in our body, in our thoughts and feelings as we evolve.
And yet I believe the actual death consists of our descent into matter. We have died to the spiritual world through being born into the world of maya. We are developing our capacity to be conscious through being taught by the senses. Yet this is but an intermediary level. When we grasp the force of Seed of Spirit that has been given to us, we will be able to be alive, to think living thoughts and have living consciousness by dint of practicing our awareness, constantly.
Power? Power surrounds us on all sides. Cosmic power created the world, and its effects are found in all things. Humanity lives in this world of power, and has seized power and is learning to wield it. Humanity’s capacity to use power has evolved over long ages, and can be seen as a motive force behind all of human history. Power can be used wisely, kindly, lovingly, or it can be horribly abused. When humans misuse power in their treatment of other people, the results include control, murder, enslavement, wars and torture. When humans misuse power in their treatment of the natural world, the results are the fearsome destruction of forests, oceans, ecosystems, and now of food systems, seed crops, genetic integrity.
On Tuesday of the first Holy Week, Christ Jesus openly challenged the power wielders in his world. He spoke words of Truth to the false priests, the money changers, the hypocrites and the fundamentalists. I imagine the force of His spirit-force charging the words that He spoke, as He lay clear to them how they were misusing power. In the face of the absolute moral power that Christ wielded, there is no place to hide. Human beings must judge themselves when they realize the cosmic consequences of their own misdeeds.
The power of Speech: Tuesday is the day of Mars, and every Tuesday we meet its challenge. Mars rules not only power but also Speech. It is said that the World was originally spoken into being by the Creator, and that Christ is that very Creating Word. By becoming fully human Christ gave the power of the living Word to humanity. In the fullness of time, conscious human beings will be able to unite with Christ is such a living way that our Word also will be capable of cosmic Creating.
On the journey towards such a foretold future, human beings will hopefully seek to permeate all power with love, and wisdom. The first step towards this consists in learning to perceive the Created World with living thinking that can perceive the moral laws made the world. We can internalize this morality by uniting ourselves with Christ, with Him who made Himself small so that we can be re-born in spirit.
The Seven Days of Holy Week. Monday, the Day of Reflection
How did the days of the week receive their names? As manifest in the laws of musical harmonies, the laws of the chemical period table, the story of Creation as told in the Book of Genesis, time, space and evolution unfold in a seven-fold pattern. This seven-fold pattern resounds in the seven primary planets in our solar system, in the seven primary organs in the human body, and in the seven-year cycles we honor in child development. These all follow the archetype of what is known as the seven stages of Cosmic Evolution. The ancient teachers commemorated these stages by allowing our earth-time to be measured in seven-day weeks, punctuating the flow of time with rhythmical, cyclical procession.
The seven stages of Cosmic Evolution correspond to the seven major planets, and each of these is recognized in the names of the days of the week. All unknowingly, we commemorate this evolutionary cycle in a microcosmic way every week.
SATURDAY is dedicated to Saturn, the outermost of the major planet. It commemorates the beginning and the end of all things
SUNDAY is dedicated to the Sun, the radiant living source of life, love and light.
MONDAY is the day of the Moon, whose serves exists in reflecting the light of the sun.
TUESDAY is the day of the red planet Mars, which has long been associated with masculine, self-assertive and even aggressive actions.
WEDNESDAY is the day of the planet Mercury, whose short and agile orbits around the sun cause it to be seen only rarely, peeking out sometimes in the evening and sometimes in the morning, but always close to the sun.
THURSDAY is the day of Jupiter, understood of old to be the home of the great and generous god Jupiter, or Thor.
FRIDAY is dedicated to Venus, the bright morning or evening star associated with the forces of kindness, love and peace.
The story of Holy Week begins on a Sunday. On Palm Sunday we considered the Lord entering Jerusalem on the back of a donkey, praised by the people who lined the streets. The jubilant crowds saw in Christ-Jesus the hoped-for hero who would solve all their political and social problems. Yet this was not the task of the Christ. In esoteric language we can understand that the people were imagining that salvation would come to them from without. They had not yet understood that humanity was finally ready for a new step in evolution. THE OLD CREATION WOULD NOW COME TO AN END, SO THAT THE NEW CREATION COULD BEGIN.
Christ was not interested in solving the social problems as a hero or authority. Everything that He did was born directly out of the Source of all being. He bore within himself the intention to take all the power of Creation with him right through the most condensed, the most concentrated, the most tragic human experience, even through death—–so that He could wrest from it the power of life and rebirth. His intention was to give to humanity everything that we need to take our next evolutionary step. When we follow His intentions, we can begin to cultivate new levels of consciousness in ourselves. With our minds, our heart, our bodies we can now become the Seeds of a New Earth.
As Christ walked through the last week of His life on earth, his deeds imprinted new archetypes onto the signatures of the seven planetary powers.
If we choose to, we can make a yearly practice of honoring the days of Holy Week through cultivating a new and conscious relationship to the planets.
On Palm Sunday, we could honor the life-giving forces of the Sun, from which still stream the light and life and love of the world we live in.
Today, on Monday, we meet a new archetype. The Moon represents above all the gesture of reflecting the light of the Sun. Moon consciousness does not yet access pure Source, but lives only out of Maya. Moon consciousness is content with images instead of reality, with information instead of wisdom, with brain thinking instead of heart thinking. In this sense, Moon consciousness is dream consciousness, but not in a modern or positive sense. It may rise from body instincts, from subliminal messages, or even from eternal authorities whose sources we cannot trace.
Human consciousness has grown from the soil of Moon consciousness. We had to begin our process of cognition by through dreams, through instincts, through associative thinking.
Now, however, the new mind is awakening. Now hearts will learn to think. Now we will begin to understand the sources of things, not only the surfaces of things. Clear, illumined Sun-thinking is born out of resurrection powers. Humanity is now ready to develop the new thinking, the new mind. This thinking lives in a state of consciousness that will not die. This consciousness lives in the sources of eternal life.
On the evening of Palm Sunday, Christ withdrew with his twelve disciples into the quiet of their inner room. No more would He be heralded as the long-awaited hero. On Monday, he began his task of showing to humanity the futility of lazy thinking, of mediumship, of dogma, of external authority, of power. Step by step in this week we are called to discover in ourselves the workings of our shadow mind, so that we can lay it aside and recognize the new, germinating capacities within that enable us to step into eternal life.
Holy Week Contemplation #2 Palm Sunday—A Ecstasy of Spring (Number 2 of a series of daily posts for Holy Week. Take your time and let the words come alive in you.)
Nothing is so beautiful as spring— When weeds, in wheels, shoot long and lovely and lush; Thrush’s eggs look little low heavens, and thrush Through the echoing timber does so rinse and wring The ear, it strikes like lightnings to hear him sing: The glassy pear tree leaves and blooms, they brush The descending blue; that blue is all in a rush With richness: the racing lambs too have fair their fling.
What is all this juice and all this joy? A strain of the earth’s sweet being in the beginning, In Eden garden. – Have, get, before it cloy, Before it cloud, Christ, lord, and sour with sinning. Innocent mind and Mayday in girl and boy, Most, O maid’s child, thy choice, and worthy the winning.
Every spring, nature re-enacts this first celebration of existence with the exuberance of spring, as life unfurls in dizzying colors and fragrances and shapes.
Each year I return at this season to this sonnet by Gerard Manley Hopkins, as my senses are re-enlivened and I am drawn out of my winter introspection into the festival of nature. With the eyes of the poet, I see the grasses, the thrushes, the blooming trees and the blue of the sky. I hear the birds above and the lambs on our farm. With the heart of a eurythmist, I savor the dance of sound, the repeating consonants and the rhyming vowels so powerfully woven in the alliteration of sounds.
In this poem, I can imagine the first day of Creation. God (the unlimited source of all) could no longer contain the abundance of love, and overflowed with an outpouring of living ideas and thoughts, some as big as universes and some as intimate as molecules. God created us, too, on this first day, as creatures equipped to receive all this beauty, all this world, all this love.
This is the glory of Palm Sunday, a celebration of all that we have been given for our joy and well-being. Palm Sunday celebrates Christ as the Son of God, the Sun God, the spirit of the Sun who walked on earth as a human being. Songs of praise surrounded Him as he rode into Jerusalem on the back of a donkey those many years ago.
As we considered yesterday, every birth inevitably contains the coffin of a future death. The poet writes that the Garden of Eden will soon come to an end, but we are urged to “have, get, before it cloy, before it cloud, Christ, Lord, and sour with sinning.”
Where will we find the forces of resurrection?
In the journey from Palm Sunday through Holy Week to Easter, Christ, the child of the Maid, did not turn away from death. He too walked into the world of the senses. The Lord of Life continued on his sober, conscious journey, so that He could plant the seed of spirit-future into the center of the earth, into the hearts of human beings. In the days of the week to come, He will enter ever more fully into kingdom of death, until He can completely experience the human condition of separation from source. He will feel on the cross entirely forsaken by his Creator.
Palm Sunday is the last Sunday of the “old mysteries.” We must acknowledge that only if we can re-discover the living forces of creation that lie behind the world of the senses can we unite with the forces of life and rebirth.
And on Easter Sunday, through connecting with the very source of life, Christ will illumine for us the path of resurrection.
For, in the words of the poet, this earth is indeed “worthy of winning.”
Read slowly, and let the pictures come to life within you…….
Every birth bears within itself the coffin of a future death. And every death bears within itself the promise of new life. This great cosmic truth —the cycling of birth, growth and flowering, fruiting and seed formation, dying and disappearing—this is the ever-present backdrop of our lives on earth, as we seek to understand the meaning of existence.
This is the season of budding, of exuberant life, of joy and new beginnings. Here in California, everything is already intoxicatingly green and rich with the colors and fragrances of new life, the thrill of bird song and the wild croaking of night-time frogs. And even those of you who live in those places that have been buried under the deep snows of winter can feel the promise of new life.
Spring is the season to celebrate new life and birth. Our hearts swell with gratitude and hope in the season of new beginnings.
For every spring is a birth won out of the darkness of seeds, the still time in the womb. Only a few months ago, the plants withered and faded, and their life withdrew back into the dark of the earth, the hardness of the wood. Yet even in their dying, they created the hope of new life by creating the seeds that would sprout in the fullness of time.
What metaphor is nature speaking to us? What we behold in the magnificence of Mother Nature, God’s most generous creation, is replayed on another level in the human being. In the microsmic journey of humanity, the birth and death of the Creating-Spirit in Christ pre-figures the personal journey of separation, self-realization, and unlimited Divine Consciousness that every single human being can grow towards in the fullness of time.
As human beings, we are part of nature, yet we are also separate from it. For when, as we are told in the book of Genesis, God “blew the breath of spirit into the human being,” we became individualized. This inaugurated the great cycle of devolution, or involution, in which creation grew richer and more radiant, yet also, more distance from the creative source, and ultimately subject to death.
The seeds for new life on the earth are created by the plant world. Where are the seeds of new life for the human being?
Our bodies are of nature, and we live our lives in nature, but our consciousness is of spirit. Cosmic, or esoteric, Christianity leads us to contemplate Christ as the great creating God, the Sun-Spirit. At the great “turning point of time,” Christ united His unlimited self with the human race through his life in the earth-man Jesus. The human spirit was given the unimaginable gift of becoming bearers of Seed-forces. He planted into humanity the possibility that every one of us can, in time, become Creators in Spirit even as we were created in the beginning. Christ-Jesus became the prototype of what we, as human, are capable of becoming. He was the first God-Man, the New Adam.
Yet to bring this gift to humanity, Christ had to unite Himself with every bit of the human experience. He had to unite himself even with the forces of Death, so that through him even Death could die. This was the only way that he could bring Resurrection to humanity.
By actively participating in the journey through the seasons, we can invite the cycles of nature to inspire us to understand our place in creation.
On this weekend we stand at the doorway to what is known as “Holy Week,” the week before Easter. In an esoteric Christian tradition, we can deepen ourselves every day this week in contemplations of birth, glory, pain and betrayal, suffering and death, and, ultimately, resurrection. These, the backdrop of our personal lives, of the life of our planet, of the evolution of the cosmos are the inescapable questions of existence.
I warmly invite you to travel through this week with me. Each day I will send to you a short essay to inspire your microcosmic journey through the macrocosmic story of the death and resurrection of a God, and the gifts of the seed-forces for a new universe, laid in the heart of the human race.
World Eurythmy Day March 8 View this email in your browser
Dedicate your Eurythmy Join thousands of people worldwide on March 8 One of my great teachers, Rene Querido, one told a story that I have never forgotten. One night nearly a hundred years ago, she said, Rudolf Steiner was riding on a train through the darkened countryside and looked out the windows into the black night. In the distance he saw the small lights of a village. He turned to his companion and said, “Somebody is meditating there.” He could see in the quality of the space around that town that spiritual work was being done there. Any spiritual work we do CAN change the world, if done with focus and commitment. As challenging as these times are that we live in, we are not powerless. Indeed, our truest power comes through living out of our core self, the sacred, consecrated I-AM that we human beings are developing at this time. This I-AM is born in Love, connects with Love, heals with Love. In our sacred art of eurythmy, we can lovingly MOVE our meditations, intensifying their effect on the space we move in. Eurythmy is a not only a spiritual practice done for our own health and well-being: eurythmy is a practice that changes the spaces that we live in. It is my experience that other sacred beings, angelic presences of love, enter the space in which we do eurythmy, magnifying our healing prayers and carrying them into the world. For this reason, I want to invite you to join an annual world-wide movement on March 8 to do the sacred eurythmy “Halleluiah” prayer. Do it at any time of the day you like, or join others at 12:00pm UTC +1. People from these countries have already signaled their intent to join: Holland, Germany, Chili, Dominican Republic, Italy, Thailand, California, Sweden, Norway, Australia, Egypt, Argentina, Brazil, Belgium, South Africa, Canada, Russia, Switzerland.
To support this project, I will be offering my Halleluiah video at NO COST on March 6, 7 and 8. If you would like to experience the eurythmyonline.com curriculum, sign in and see how beautifully it works.
The New Star Wisdom and Eurythmy Part 2 In my public eurythmy classes this month, we are continuing to explore the sacred relationship between the human being (the microcosm) and the starry world (the macrocosm).
In my last blog post (The New Star Wisdom and Eurythmy), I wrote of how the planets and the constellations are the home of mighty spiritual beings, heavenly hierarchies. These ancient Beings are to be understood as more than mere “energies:” they are Consciousnesses with awarenesses and powers that extend far beyond what we as human beings can as yet attain. All that they do is in service of God the Creator. These Beings are more than mere individuals: they express themselves in concert with other beings of the same level of consciousness to serve as the archetypes of God on all levels of existence. Their have been honored and worshipped in spiritual traditions around the world. Not until our present round of earth evolution, when spirit became solidified into matter, did the Spiritual Beings retreat behind the veil of illusion, and the starry circle of the constellations appear. Through physical science we describe the stars as balls of burning gases. Through spiritual science, however, we can understand that these balls of heat are the manifestations of lofty beings. Perhaps we would do better to ask of them not “What are you?” but rather “Who are you?” As we try to understand “God” with our human mind, we work our way “upwards” through the dimensions of these beings. We see sun, moon and stars: we perceive fire, and light and air: we know wisdom, will and love. Of each of these we ask, “Is this God?” Each of these is a level of Beings, a hierarchy, a consciousness of God—-and God is all of it. And more. God is Source and Goal. God is the great expanse of all, and the most infinitely small point. And we as human beings live our lives of growing awareness in created world, woven of the concerted activities of all these beings. Through all time and space they are creating and weaving, but we, in un-enlightened states of mind, hypothesize a purely mechanical world created, perhaps, out of a cosmic accident. Rudolf Steiner, the founder of Anthroposophy and Eurythmy, spoke of these beings on many occasions, and generally used the terminology developed by Dionysos the Areopagite, a Greek philosopher in the first Christian century. Nowhere has any modern spiritual teacher described the workings in as much loving detail as Rudolf Steiner does in the mighty fourth chapter of his book “An Outline of Esoteric Science” (1909). In some 150 pages, Rudolf Steiner describes the evolution of the universe from the beginning of time and space until the present age of the Consciousness Soul in concise but lofty terms. In further writings, he describes the correspondences of the hierarchies to the twelve signs of the zodiac. The effects of these Hierarchies are in fact to be found everywhere, but the twelve signs represent “lenses,” focal points from which their concentrated activity radiates.
“God the Father” is the unified Being who encompasses all of Creation, the I-Am, the I-Was, the I-Will-Be. The entire circle of the zodiac is contained in his Omniscient, Omnipotent, Omnipresent Being. The individual signs of the zodiac all mark different levels of the heavenly hierarchies. Through their working, different powers stream into creation.
ARIES ——THE SON GOD (THE CHRIST) The Christ creates out of the heart of the One, God, out of eternity into time and space. In our body, this is expressed in the head, whose spherical shape and starry neuron nets reflect the dome of heaven and the stars. The voice of Aries speaks through V and W, which bear the World Word into existence. TAURUS —–THE HOLY SPIRIT The Holy Spirit gives us grace to awaken to our true God-nature. Taurus gathers the forces of the head and creates the Larynx, the miraculous organ of speech. The voice of Taurus speaks through the R, which carries Revival, Rebirth, Resurrection, Redemption. GEMINI—– SERAPHIM, BEINGS OF HARMONY who manifest the music of the symphony of God Gemini expresses the division of the world into manifest /un-manifest, light/dark, yin/yang, heaven/earth. In our body, this is expressed in the bilateral symmetry of our shape below the neck, our right and left sides. The voice of Gemini speaks through H, which vigorously breathes spirit air in and out. CANCER—– CHERUBIM, BEINGS OF LOVE, through whose nature all of creation is thoroughly permeated with love Cancer overcomes the duality of Gemini, reuniting the yin and yang into the circle of the TAO. In our body, Cancer is expressed in the ribcage, which encloses the breathing lungs. The voice of Cancer speaks through F, a forceful wind that carries the force of fire onto the flow of air. LEO——THRONES, BEINGS OF WILL, whose sacrificial gift of will is the foundation for the entire substantial world The Thrones willingly gave the gift of their own Being, Power and Will, and upon that foundation God’s Creation became manifest. Leo is made manifest in the mighty human heart, which burns with the spiritual fire of creation. The voice of Leo speaks through T and D, which connect us with spiritual Truth and Transformation. VIRGO—–KYRIOTETES, BEINGS OF WISDOM, whose understanding illumines the world with light. Kyriotetes internalize and thereby understand all things, granting us wisdom. In our body, Libra is expressed in the wisdom of the organs of our inner metabolism, which absorb the created substances of the world and transform them into the molecules that we need to be human. The voice of Virgo speaks through B and P, which embrace the inner world with safe Boundaries. LIBRA —–DYNAMEIS, BEINGS OF MOVEMENT, whose activity is motion Dynameis allow the relationships of the create world to express their relationships through dynamic movements In our body, this is expressed in the hips, that constantly create and enable a dynamic balance between our statice upper body and the moving lower body, our right and left sides, levity and gravity. The voice of Libra speaks in Ts, ascending upwards like sacrificial smoke, returning from matter to source. SCORPIO—–EXUSIAI, BEINGS OF FORM, who arrest the movement and create fixed form. Exusiai deliver the “sting of death” to the dynamic spiritual world, creating the world of Maya In our body, this is expressed in our reproductive organs, which overcome the death of matter and carry the power of creating right into the physical world. The voice of Scorpio speaks through S, mastering the staff and subduing the snake. SAGITTARIUS—–ARCHAI, BEINGS OF PERSONALITY Archai carry the individualizing power of the I-Am into the world of Time. They led us into matter at the beginning of time. In our body, this is expressed in the power of the thighs that allow us to work in gravity and matter. The voice of Sagittarius speaks in G and K, marking the clear contours of the created world. CAPRICORN—–ARCHANGELS, BEINGS OF FIRE Archangels carry the effects of our human deeds upwards, out of the world of matter, and offer it to the higher gods. In our body, this is expressed through the knees and all joints, that enable us to overcome gravity and connect to light The voice of Capricorn speaks through L, transforming dark into light, hate into love, death into life. AQUARIUS—–ANGELS Angels have a level of consciousness a step greater than ours. They guard us and hold us from life to life. They live in the etheric currents of life, and in our body, this is expressed in our shins . The voice of Aquarius speaks in M, moving through warm currents of enlivened air. PISCES—–HUMANS, THE TENTH HIERARCHY Humans will evolve by choosing love out of their own free will In the body, this is expressed in the hands and feet, which bear us through the world of matter The voice of Pisces speaks through N, which enters into matter and retreats to harvest self-knowledge.
In eurythmy we can draw even closer to understanding ourselves and the hierarchies by learning how to embody them in sacred gestures and positions. Each of the signs of the zodiac comes to life through a particular eurythmy gesture and its corresponding sound. We can understand these as the imprints these great beings made on the archetypal human form as they “spoke” our being into existence. Surely we are more than accidents of creation. We are the blessed offspring of great spiritual beings. Our errors and actions against our fellow beings and our earth cause pains that reverberate through all the octaves of creations. Our awakening, however, will bring all of creation one step further in its evolution. I consider it to be my mandate that, at the end of time, I can give the back to the Creators a better world than I received from them, a world worthy of the gift I have been given. And it is in that spirit that I practice and I teach eurythmy, enlivening the spaces I live in and giving my students and patients the tools to do the same. Through this, we begin to understand the deepest mysteries of creation, namely, how to understand ourselves and the universe as the holy word of creation. We enter into new paths of understanding of our connection to the forces of nature, and how to use the spiritual correspondences for health and healing. We learn to honor the temple of the body, in which we dwell for the decades of our life on earth. In our eurythmy classes we are plunging into rich studies of these formative forces. If you would like to learn more, please contact me!
“I was born of the shining of distant stars, I drew their beams with me from afar…….”
The New Star Wisdom and Eurythmy In my public eurythmy classes this month, we are exploring the relationship between the human being (the microcosm) and the starry world (the macrocosm).
Before birth and after death, we live in a body-free state, as a spiritual being amongst other beings. We dwell “in the stars,” in a condition of being that is free of matter, but still imperfect in consciousness. We return to earth again and again to grow towards freedom, towards spiritual maturity. In the body-free state, we live amongst the planets and constellations in their body-free reality. When we are born, however, we see them as points of light and imagine them to be only balls of gas in the sky. We forget their great majesty and radiances. Yet our understanding is incomplete if we think of the constellations and planets as only physical objects in the sky. Indeed, they are the homes of mighty spiritual beings, heavenly hierarchies, most of them more ancient and far more lofty than we. Since the beginning of time, since the most ancient of days, they have spoken and sung the Word of God into the stream of time and space, creating heaven and earth as they do so. If we wish to find our way “back home” through spiritual studies, the wisdom of the stars will illuminate our way. In eurythmy we can draw closer to understanding the stars by learning how they “speak” through the sounds of language. The constellations, the “fixed stars,” are the architects of form. Each of the constellations sends its forces to earth through the power of one of the consonants. In nature, the working of consonants can be found in the shapes of objects: crystals and trees, butterflies and clouds. In us, the consonants have shaped the sacred forms of our body. The planets, the “wandering stars,” are in ceaseless movement. Working through the vowels, their effects are experienced in the human being through our organs and in our personalities. This picture from the medieval text “The Book of Hours” show how there was an understanding of our relationship to the stars even in ancient times. Through eurythmy, our understanding goes even further. Thus: Aries has formed the head through the power of “V.
Taurus has formed the throat through the power of “R.” Gemini has formed our bilateral symmetry through the “H.” Cancer has formed our ribcage through the power of “F.” Leo has formed the heart through the power of “T” and “D.” Virgo has formed the digestive organs through “B” andP.” Libra has formed the pelvis (hips) through “Ts.” Scorpio has formed the reproductive organs through “S.” Sagittarius has formed the thighs through “G” and “K.” Capricorn has formed the knees and joints through “L.” Aquarius has formed the lower legs through “M.” Pisces has formed the feet through “N.” Of course, merely charting these correspondences does no more than scratch the surface of our understanding. But by learning the eurythmical gesture for each constellation in eurythmy and how it evolves into the corresponding consonants, we awaken deep somatic experiences of who we are as human beings. Through this, we begin to understand the deepest mysteries of creation, namely, how to understand ourselves and the universe as the holy word of creation. We enter into new paths of understanding of our connection to the forces of nature, and how to use the spiritual correspondences for health and healing. We learn to honor the temple of the body, in which we dwell for the decades of our life on earth. In our eurythmy classes we are plunging into rich studies of these formative forces. If you would like to learn more, please contact me!
Activate your participation in the eurythmyonline project, by posting your questions and comments on the forum page, https://eurythmyonline.com/forums/. I love hearing from you, and you can share your experiences and questions with other users.
It has been only three months since I launched this bold and inspirational site, and I have watched it grow with joy and excitement. Granted, this has not grown into a viral movement, but it is growing slowly, steadily and organically, and I am deeply touched to think of dozens of people around the world who are now able to do eurythmy in their personal lives.
Some of the feedback that pleases me the most comes from people who say that they have long wanted to do eurythmy at home after having done a workshop, but couldn’t quite remember how to do things when they got home. Now they feel empowered to do so.
Others write to tell me that they have used the eurythmy exercises to feel better, to sleep well, to ground themselves, or even to help recover from surgery! Nothing could make me happier.
More tricky have been the people who have asked me if this work can serve as a training or give them some kind of certification. To them I have had to say that that has never been my intention. There is really no substitution for having a live class or working with other people, and I simply can’t provide that experience with these online classes. I am, however, deeply happy to give you whatever tools I can so that you can do eurythmy in your own personal lives, and I hope you will find an opportunity to find a live teacher near you, travel to work with me here in California or wherever else I teach, or invite me to your community and host a workshop. I would love to come!
I recently became aware of the fact that there are quite a few more people signed up as “users” on the website than are receiving my periodic newsletters. My web technician and I realize that we didn’t interface the users with the newsletter adequately and some of you who are users aren’t being appropriately welcomed or kept in the “loop.”
With this mailing, we have now integrated all users with the newsletter. If you would NOT like to receive the newsletter, please feel free to opt out now! Just send me an email at info@eurythmyonline.com, and you will be off by the end of the day!
On the other hand, if you have been a user, but haven’t received the newsletters, here are your links to the articles I have written this fall: http://us8.campaign-archive2.com/home/?u=42e5166e8549c860dd9793596&id=81cf2ae355. Have a look: I have written about eurythmy trainings, about my experiences launching this website, about gratitude and sacred Christmas, and several more!
I also want to make all of you aware of our COMMUNITY PAGE. I would love to invite you to begin to use this page as a forum so you can post questions to me and each other about your experiences and what you would like to do with eurythmy. Those of you who have signed up for the whole curriculum will also have begun to use the journal pages that I include in your curriculum: these are leading questions that help you reflect on how you are growing as you do your exercises. Please feel free to expand upon these on the community page.
You may also have requests for me to create other course offerings for you. Please let me know on that page as well.
I also want you to know that I have created winter discounts on some of my favorite “special sequences.” These are the most beautiful exercise sequences that I have assembled, and I would love for as many people as possible to be able to use them in their personal lives.
And finally: if the prices I ask for these courses are too high or too low for you, please take a look at my article on the “gift economy.” I am always willing to enter courageously into the community of new and free financial exchanges with people who want to begin living in the new economy.
Now the twilight of the year Comes, and Christmas draweth near. See, across the Advent sky How the clouds move slowly by. Earth is waiting, wrapped in sleep, Waiting in a slumber deep. Waiting for the Christmas birth, The birth that blesses Heaven and Earth.
As I walked on my favorite river trail this morning, the skies were gray and promising to bring rain soon. The salmon were running in the rivers, their silver tales flashing through the waters. Their spawning would be followed by their natural death, which would in turn bring food to the gulls and the vultures waiting on the shore and in the trees. And in the spring, the salmon eggs will hatch, and the river will be filled with fingerlings.
Now, in the dark and dead part of the year, the seeds of new life are being laid into the earth. All the kingdoms of nature take part in the dying and the birth, as the earth inhales her life forces and wraps herself in blankets of leaves and drifts of snow.
And even as the outer world is getting ready for the madness of pre-holiday shopping and feasting, another sacred festival is being prepared. The mid-winter festival is a festival of communion for the universe and the earth. The sacrament of birth is celebrated every year anew, in the humble place of the manger, in the listening human heart, in the deep center of the earth .
The four weeks preceding Christmas are called Advent, meaning “Coming towards.” The great Sun-Spirit of the Macrocosm “comes towards” the earth every Christmas, to be born in the Microcosm of the earth, in the microcosmic heart of the human being. And just as a mother must wait through a pregnancy until she gives gift to her child, so we must wait through the season of Advent as a kind of world-pregnancy. This is a season of waiting and envisioning, a season to prepare ourselves to connect with the spirit who wills to connect with the earth.
And in the four weeks of Advent, the four kingdoms of Nature are each blessed, one by one, as the earth inhales, the seeds are laid beneath the ground, and the Spirit draws near, approaching from the heights of heaven to the depths of earth.
This, the first week of Advent is sacred to the kingdom of the minerals. These form the foundation of all our life, forming the bedrock of the planet, the scaffolding and skeleton for our existence.
In this first week, as we learn to cultivate our inner quiet, we can take time to give thanks and gratitude to the mineral kingdom. We can honor the selfless strength of the rocks, stones, crystals, bones, seashells and more: to the light and wisdom of their shape and form.
The first light of Advent,
It is the light of stones,
Light that dwells in seashells,
In crystals and in bone.
Many people choose to create a quiet ritual for Advent season, by preparing a table with four candles to notate the four weeks of Advent. In the first week, one single candle is lit daily to signify the mineral kingdom. In the second week, a second candle is also lit, for the plant kingdom; in the third week, a third is lit for the animal kingdom; and in the fourth week, a fourth is lit for the human kingdom.
This simple ritual prepares us then for the darkness of the midnight hour, Christmas Eve, when those who understand the esoteric nature of Christmas listen at the midnight hour for the sacred marriage of heaven and earth. At Christmas, the cosmic spirit of the heights enters into the non-physical space of the human heart.
In the deep darkness of a winter night, in the dark of the cave where the child is born, the mystery of birth will be celebrated. Christmas is the season to celebrate the birth of light in the darkness, the birth of spirit being in the darkness of matter.
Consider the great vastness of the universe: the spiritual beings in the depths of space, expressing themselves through the great multitude of lights in the star-spangled sky. Consider our own solar system, where planets dance around the great sun. Consider the earth, our home, and how the life on the earth swells and subsides in accordance with her yearly journey around the sun.
Since the beginning of earth-time, human beings have marked the seasons of the year with song, dance and ritual. We experience the intimate dance of the sun and the earth as the inescapable backdrop of our lives. In response, druids and wisdom-keepers, priestesses and priests, have taught humanity to seek the blessings of the harmony between sun and earth in ancient seasonal ceremonies, marking the summer and winter solstices and the spring and fall equinoxes.
Since the birth of Jesus on earth, the Christian festivals have also been placed on this cross of the year. It can be a source of deep nourishment to uncover the deep meanings behind these mysteries.
Since the beginning of earth time, human beings have marked the seasons of the year with song, dance and ritual. The seasons each have their own power, their own gesture. Indeed, the seasons seem to show the very soul of the earth as she reveals herself in light and darkness, softness and brittleness.
And if the seasons are the soul of the earth, what is her spirit?
Esoteric Christianity reveals that the spirit of the earth is the spirit of the Sun-God Himself, come to earth so that it can in time become a new sun, a source of light for the new round of Creation.
What, then, is Christmas? In the season of mid-winter, the earth wraps herself in blankets of sleep. Leaves fall from the trees and cover her over, until the snows of winter lay themselves down. The sky bends low to the earth as the sun winds its winter course over the southern hemisphere, and the days are dark and nights are long. Plants concentrate their forces in root and seed, and animals head south or hibernate in holes and caves.
The natural world becomes still.
The name of this season is Advent, the time to celebrate what is coming near: ad-venire. Advent is the season of anticipation, of expectation. The season of Advent is the beginning of the new spiritual year for the earth, and begins with the four weeks before Christmas. In these weeks, we humans have too much to do: the world becomes loud and demanding with commercials and consumerism.
Yet in the silence of nature, another sacred year is being born. The world begins to listen with spiritual ears to the approach of the Spirit-Sun, who is reborn on earth every year. And over the course of four weeks, the kingdoms of nature will celebrate Christmas, one by one.
It is the mineral kingdom that first hears the promise. The spiritual beings that carry the consciousness of the minerals exist far above the earth. From lofty heights, they sense that the spirit light of the sun is beginning to contract and descend to the earth far below. The minerals hear this, and rejoice in the silence.
In the second week of Advent, it will be the heavenly spirits who hold the wisdom of the plants who hear the promise of Christmas, and the seeds implanted in the earth ring in response.
In the third week, the spirits of the animals, closer to the earth than the spirits of rocks and plants, sense the coming promise, and the animals kingdom is also blessed.
And in the fourth week, we humans beings, in whom matter and spirit are woven into a unity of self-consciousness, sense that the purpose and promise of our earth existence is drawing physically near.
And so, in the deep darkness of a winter night, in the dark of the cave where the child is born, the mystery of birth will be celebrated. Christmas is the season to celebrate the birth of light in the darkness, the birth of spirit being in the darkness of matter.
And so we will meet every week and light a candle together, in reverence for and gratitude to the four kingdoms of nature and our journey of evolution on the earth.
be blessed with the archetypes of the coming year. From the stars high above to the rocks and crystals far below, the mineral hears the approach of the spirit sun
The Sacred Season of Preparation and Anticipation.
Even in the midst of the hectic pace of December, you can choose to walk consciously towards the depth of winter, the shortest and darkest time of the year. In this season, the
A Eurythmy movement to move alone or share with your loved ones.
For the dark earth that cradles the seed,
For the rain that brings forth the green leaves,
For the stars that give form to the flowers,
For the warm sun that ripens the fruit,
For all this goodness and beauty,
Father-mother God, we thank Thee.
This lovely table blessing lends itself beautifully to eurythmy, and can be done by beginners or experienced eurythmists. If you are inspired by the words, take a few moments to let the pictures come alive inside you. See the rich black soil moistened with rain, the seed hull softening until the tender roots and the first leaves unfold. Watch how the plant is held and supported in its life cycles through the cycles of nature. As you do so, practice concentrating your forces of attention and enlivening your thinking. Allow the experience of deep thanksgiving and gratitude flood your soul.
Would you like to try moving this in eurythmy? I will find it difficult to explain to you how to move this in language, but let’s give it a try.
The art and prayer of eurythmy entails letting the inner life of a poem become visible throughout your whole being–spirit, soul and body. As a eurythmist, you will easily feel that the living pictures of this prayer expand and contract throughout the entire poem. If you are only starting your eurythmy practice, you can move this with simple, breathing gestures. If you have already learned how to make the sounds of language come alive through gesture, you can weave the sound-gestures into your movements.
Because this is a poem about the gentle forces of a plant, you can allow your arms gestures to weave in living, etheric fields. Begin with the first four lines like this.
1: Dark earth—open. Seed–close
2: Rain—open. Green leaves—close
3: Stars—open. Flower—close
4: Warm sun—open. Fruit—close
Now go further, and use the different zones of below, middle and above to help your expression.
1. Begin with the first line: envision the dark earth and spread your arms wide below you, then picture the seed, and bring your hands together, cupped around a seed.
2. For the second line, raise your arms and spread them wide around you as you picture the blessings of rain, and then picture green leaves and stems and bring your hands together, cupped around the unfolding plant.
3. For the third line, lift your arms high to the stars, far beyond your hands, imagining the wisdom of geometric forces weaving a web around the earth. Then cup your hands around a flower, imagining its perfect miniature star shape.
4. Now imagine the deep warmth of a summer day, and spread your arms wide, and then gather that warmth and bring it to the fruit of the plant that will bear the new seeds.
Finally, after all of these polarities, the last two lines breathe differently. Now we focus on virtues of the soul instead of on nature forces. Spread your arms wide to open to goodness and beauty, and then imagine even larger universes for “Father-mother God.” Then,in this sequence, the word “we” becomes microcosmic, being personal and of this world, so bring your arms to your heart for “we.” And finally, lift your heart and arms to the heavens again for “thee.
Even such a simple exercise as this will be a great beginning for your eurythmy journey. You become enlivened in your mind, you feel the dynamics, and you move your body. You become quiet and attentive, and breathe more deeply.
Bring the verse into movement: If you would like to go even deeper with this process, you can start to move with your whole body, and walk backwards and forwards as you expand and contract. That is to say, when you walk backwards you can feel the great mysteries behind you, and when you walk forwards you find your way into the things of this sense world. It will suffice to take only one or two steps.
The dynamic power of language: You will notice that we began by experiencing the nouns. Now, to bring it even more alive eurythmically, notice the dynamic of the verbs in the poem, and how they carry the activity of the nature forces to the small plant. As you move from large to small, again and again, catch the energy of each verb in your movements. How is cradling different from ripening? As you walk forwards and backwards, use different images, different speeds and different energies to connect the universe and the plant.
Create a form for the movement: If you like, create spirals and star forms for the different lines as you move forwards and backwards
Beyond dance: making speech visible. Eurythmy actually unveils its true power once we start working with the sounds of language. If you are able to do a few sounds, begin with these:
For the dark earth that cradles the seed: D ā S (dark, cradles, seed) (S going down)
For the rain that brings forth the green leaves: R BF L (rain, brings forth, leaves)
For the stars that give form to the flowers: ST F L (stars, form, flowers) (S going up)
For the warm sun that ripens the fruit: S P F U (Sun, ripens, fruit) (S going up)
For all this goodness and beauty: Ah U U (all, goodness (down), beauty (up))
Father-Mother God, we thank Thee: Ah, ee, ee (father-mother-God, we (left arm up) Thee (right arm up))
Dear readers, please accept this bold attempt to describe for you in written text how to do a poem in eurythmy in the spirit it is intended—-as part of my commitment to find ways to empower everyone to weave eurythmy into their personal lives! Yet I promise you that the activity is hugely creative, joyful and regenerative if you join in a live class somewhere, wherever you live!
In the spirit of Thanksgiving, I wish you the best of holidays.
Report from the National Biodynamic Conference in Louisville, Kentucky
“Spirit is never without matter: matter never without spirit.”
These words by Rudolf Steiner were never far from our minds at last week’s biannual National Biodynamic Conference in Louisville, KY, attended by 600-700 farmers, gardeners, physicians, microbiologists, pharmacists, ecologists, and economists. We were a mixed crowd of barefoot farmers, urban sophisticates and small-town families, gathered to address the urgent needs of our planet, our soils, our food systems and our bodies. Our focus was profound question of how to use the anthroposophically inspired insights of BD to teach us how to bring spirit and matter into right relationship. My husband and I were both presenters at the conference, offering eurythmy, lectures and workshops. A “sister movement” to Eurythmy, Biodynamic agriculture is a way of farming that understands how to work with the dynamic interplay of spirit and matter to create truly healthy ecosystems. Biodynamics has techniques far beyond the ethos of “do-no-harm:” it actually heals and revitalizes impoverished soils and enables plants, animals and humans to thrive. One of the fundamental understandings that inspires my work with eurythmy is the consideration of how spirit and matter are interrelated. Spirit is close to source, full of fire, consciousness and original creative intent. Matter is its image, its complement: matter is spirit that has evolved through time and space to become independent, cool and dense. In our eurythmy practice, we learn to ground ourselves in spirit self-awareness, and work out of that mindfulness into our body to create health and well-being. Through the practices of Biodynamics, we find other techniques to bring spirit and matter into balance. For instance, BD practitioners understand how to use the rhythmic interplay of spirit and matter that are revealed in the rhythms of the seasons, of day and night, of the moon and planets. They work with the forces of light and darkness, of crystals and manures, to enhance the effects of sunlight and photosynthesis and of darkness and soil heath. They also understand how to work with the forces of life, a field that is not yet accessible to conventional scientists. To be truly healthy, a plant must be filled with life forces, so it will have strong cells, build stems that can stand up in wind and rain, have long shelf lives and impart true vitality to animals and humans. This health is only created if the plant grows in healthy soil, rich in the microbial milieu created through the use of Biodynamic practices. Then the plant can perceive and absorb what is needs through the roots and transform light through the leaves. Soils treated with artificial chemicals and pesticides, on the other hand, create plants that are weak and sickly. My husband is a specialist in the making and use of compost, understanding how to take decaying plant and animal waste and turn it into rich, loamy humus, augmented by the powerful biodynamic compost preparations that inoculate the piles with homeopathic herbal remedies. His compost piles remind me of a holy altar, and he works with them like a priest, at the threshold of life and death. Plants grown in his soil feel confident in their ability to pick up soil nutrients through their root hairs: they grow strong and green and vital. This conference powerfully underscored the need for such an agriculture to address the needs of planetary ecosystems. Not only the airs and the oceans, but also the soils are collapsing: scientists are speaking of a “silent spring of the microbial world.” This collapse has a statistically direct correspondence with the rise in allergies in children and adults. What we are doing to our soils is immediately revealed in what happens in our stomach. Conventionally grown food no longer offers true nutrition: I heard in this conference that we now must eat 5 oranges to receive the same nutritive value that our grandparents could get from one orange! It is not only bodily health that we get from food: Rudolf Steiner was once asked why is it so difficult for human beings to do their spiritual work? And his answer—almost 100 years ago—was that the food itself did not impart the strength people need for their consciousness. My husband and I are so lucky to be able to share our life work in the parallel tasks of Eurythmy and Biodynamics. We are both stewards of the forces of life: I through the movement art of eurythmy and he through the tremendous art of service to the land in biodynamic agriculture. It was hugely inspiring to be able to share conversations, workshops, and friendship with this fellowship of BD practitioners. Whether in poverty or wealth, in cities or on the land, they share a deep commitment to serve the planet, including its soils, its plants, its animals, and its humans, through their loving hard labor. And I believe that through our consciousness of giving thanks when we eat, we sanctify the food and the spirit that has made it. Please join me in giving thanks for the web of spirit and matter, the foundation of our human existence.