Easter Contemplation and Eurythmy: the Dance of the Living Word
Take time to lovingly picture the living imaginations of this Easter story.
In the Beginning, was the Creative World-Word. The Word spoke all of existence into being, and the world was born. In speaking the Word, God turned himself “inside-out.”
In the beginning, the Word was movement, was song, was meaning. The Word was dance.
Or, as Rudolf Steiner says, the “God did eurythmy and the world came into being.”
Humanity was born into the “dancing world.” In the early ages of the, when all was life and movement, we were swept up into the dance of the universe.
Our movements were in harmony with the movements of the Word.
The temple of our body was shaped by the Word, and revealed an etheric living picture of the universe that it lived in.
Our minds did not think analytically, but responded to the world around it with a consciousness of living pictures.
And in this mind, we were dreaming the great dream of existence.
When the human being chose to “fall into matter,” beginning our journey towards cosmic independence and freedom, the Word “fell into matter” with us.
Time slowed down. The matrix of space crystallized. We became able to see everything in great detail. Like children who had left their parents’ home, we set out to find ourselves. But we lost the view of the Creator.
And so it was that the Creator chose to enter right into the heart of the matrix of time and space that we live in.
Becoming small, Creator turned himself “outside-in.”
The Word became Human, and dwelt among us.
And the Word was able to keep speaking, keep creating, even in the imprisonment of the body. Even in the imprisonment of Death.
On Easter morning, the tomb of the Word was empty.
Those soldiers guarding the tomb asked “Why do you seek the Living among the Dead?”
And Mary, the archetypal soul who came to the tomb in the early morning hours, “turned herself around,” shifting her awareness from the earth level to spirit perception.
She saw the Risen Word there in the guise of a gardener, one who tends to the life forces of the earth.
“He is made one with Nature: there is heard
His voice in all her music, from the moan
Of thunder, to the song of night’s sweet bird.”
The Risen Word is with us everywhere. Wherever we practice living thinking, we can see the etheric world around us. We can see the Word speaking through the etheric forms of all of nature. We can dis-enchant the enchanted World-Word with our gaze.
And through eurythmy we can dance once again with the World-Word. For eurythmy gives us a direct experience of the living forms and forces that stem from the Word, the living shapes that created us in our etheric form.
These have been re-enlivened, rescued in the etheric world by the deed of resurrection
Eurythmy is the dance of the risen, living World-Word. I am forever grateful for this living etheric art, which brings health and healing to so many human beings.
Saturday, the Day Death Died
Holy Week Contemplation Nr 8
Read slowly and allow the pictures to come alive within your mind. Practice living thinking.
I have heard a beautiful story from Rudolf Steiner.
Imagine, he says, that you were looking at the Earth from the far distances of space.
Imagine that you had been doing this for long long ages of time.
For, he says, there came one moment when you could see something astonishing.
Suddenly, the earth began to glow. To shine. To radiate light out into space.
The light that it sent out was no reflected light, such as the moon sends sunlight back into space.
This light came from within the earth itself.
This, he says, is what happened at Easter.
At the moment when the blood of Christ fell from his body into the earth, the earth received a substance unlike any other, the blood of spirit-man, God-human, divine-earthly. This blood was holy wine for the earth.
Legends also tell us that when the body of Christ-Jesus was laid into the grave, earthquake tremors shook the earth. The earth opened its own body to take the body deeply into itself. This body was holy bread for the earth.
Through his sacrificial death, Christ offered Holy Communion to the earth.
The soul of Christ then entered with His body and blood deep into the earth. There the seed force of His soul burst forth from the seed with spirit light, shining in the core of the earth.
We human beings were created to be citizens of both worlds: of the heaven and of the earth. Or perhaps to say it better: when we were created, both worlds were still one. But as the earth-world became more solid and as we human beings became more enmeshed in it, the spiritual world faced the very real danger of losing the human race to materialism.
When they die, human beings who have not cultivated a relationship to the spiritual world while on the earth face the very real danger of not being able to find their way in the land of spirit. They face the danger of dying not only in body, but also in consciousness.
Our consciousness has relevance not only for ourselves, but also for the spiritual world. Dead thoughts rely heavily on material processes and the brain, but living thinking can access the spiritual world. Living thinking can build the bridge to the spirit even while we are living on earth.
But the more people turn away from the spirit, the less they can access higher world, and the fewer the forces of spirit rejuvenation the earth has access to. This sets the stage for a continuing cycle of cosmic-earthly devolution.
Christ, the creating spirit of both worlds, bridges spirit and matter. With the force of a spiritual sun, his gift of light, love and life to the world returns life forces to the earth, and shines in the spiritual world for all people, whether living in body or not.
It is said that the new Sunrise of Easter already occurred deep in the center of the earth on Holy Saturday. There the new day dawned for those human souls who had previously not been able to find their way back to spirit.
The creating Spirit-Sun united itself with the earth, offering to the earth its seed forces for the future evolution.
The death of matter has been overcome. The resurrection of the human race in the realm of the etheric forces has begun.
Can we awaken in ourselves the capacity for love and living consciousness? Can we participate in the new future?
Friday, the Day of Venus.
Not until when we can look back
with unlimited divine consciousness
on these ant-like lives we led here
and feel the kind of kindness
and fiery love only a god can send
like a thunder-bolt into the heart
of a planet teetering on the edge
of a new life will we really sense
how exhausted all the metaphors
of spring still tumble toward
some new death nature conceives
sprouting with all we must rise to
a new magic worked on matter
this time from the inside
a light certain as a flower
This poem was sent to me by one of my readers, inspired by the thoughts of Christ becoming as infinitely small as a seed, sacrificing His omnipotence to journey into the black hole of death, with and for humanity.
What could it take for a God to become so small? It is said that Christ is the only being in all of the spiritual hierarchies who became fully human. He is the only one who —shall we say?—–dared to enter the material world, plunge into the darkness of non-spirit. How can a God become human?
Was there actually a chance that He would not be strong enough? Not able to overcome Death? Can we dare to ask such a question?
The day Friday corresponds to Venus, the goddess of love. When we behold the violence, hate and true evil of the day of crucifixion, it is hard to reconcile that discrepancy. Where is Love in that Friday drama? And then our eye turns to the center point of the events, to Christ. His creating being is identical with love. In living on earth and becoming Human, He gave Himself away, in abundant, creating love. In self-sacrifice, He suffuses the spiritual human archetype , the I-AM, with the capacity to love. This is how we can answer the call of Good Friday. As Christ gave the gift of His own self in love, so the awakened human I-AM will experience that his own God-nature is Love.
When Christ was brought, bound and scorned, to the Roman palace in Jerusalem on the morning before His death, Pontius Pilate asked him “Are you a King?” His reply shakes me every time I read it. If He had claimed to be the Sun-Hero, Pilate would surely have released Him. But instead He answered, “You must say whether I am a King or not.”
Christ will never force anyone to believe in Him, to acknowledge Him, to follow His way, for if He did, He would be denying them their freedom. And this is the gift that He came to offer.
Each individual must find his or her way to the seed forces of the I-AM alone. The awakening must occur from within, in freedom. The I-AM is not a thing. It is a verb, a deed, an activity of consciousness: it is a resurrection out of the state of death that we live in even when alive. The I-Am is a living seed, planted in the human heart. It will sprout, grow and flower in the soil of love.
Through this, we may hope to build a future earth worthy of being given back to the Creator who made us.
Holy Week Contemplation Nr 6
Thursday—The Abundance of the Spirit-Sun
The Creating Sun is preparing Himself to be laid in the soil of the earth. In death, Christ will carry into the earth all the seed-forces that it will ever need.
The renowned scientist of the spirit, Rudolf Steiner, tells us that between one life on earth and the next, we leave the immediate proximity of the earth and expand into the far distant spaces of the universe. We forget our earthly concerns, and we are rejuvenated by being immersed in the source of all life, in the community of cosmic beings. Then, he says, we are “told to turn around” and behold the earth from that distant perspective. The earth reveals itself to be the most perfect creation in the cosmos. God has “turned himself inside out,” and poured all of His thoughts and dreams into form and substance to make an earth. He reveals himself in color and shapes and texture and sounds. All that is, is Him.
And on this earth, the Human Body is the ultimate flower and fruit, the apex of creation. In the human body, all of the creating forces of the constellations and the planets, the handwork of the creative beings, is concentrated in microcosmic image.
We are then given an unspeakable choice. Would we choose to remain with God at the far reaches of the universe, imperfect but care-free? Or would we be willing to journey once more to the realm of earth, to clothe ourselves in flesh, in the sacred temple of the body?
Through living in the body, we leave the Creating source of the world, and live in its perfect image. Here we participate in the continuing evolution of God, by learning to become conscious of Him in his “inside-out world,” the world of matter.
We evolve through a condition of consciousness in which there is every possibility that we could lose our relationship to spirit. We have been left completely free in this world of senses to seek God or to deny Him. Only in this condition, may we can become free human beings. God does not mandate us to find him in the as we struggle towards awakening, but we may hear His hope and wish in the whispers of our heart.
What is then “death”? Is it not the stage of losing God, of turning away from Him and serving only the world of matter? And do we participate in tearing this world of the senses even further away from God by failing to dedicate ourselves to spirit in all we do?
The great mystery is that is equally true that we live in the world of death here on earth and that spirit is in fact everywhere that we look. In Christ, God Himself entered the stream of Time. As Christ, the Creator entered in the Image, living in the microsmos of the body of Jesus. Esoteric Christianity teaches that Christ himself is the Creating Spirit Sun, who lived as a human being on earth and experienced everything that we do. He saw the world through his senses, tasting and touching it, and working with matter. He experienced human relationships, and engaged with them in their joy and sorrows. And in everything that He did, Spirit touched matter.
On Thursday of Holy Week, Christ Jesus celebrated the Passover Meal with His disciples.
We can find this described in beautiful language in the Gospel of St. John, in which He speaks with great love of His connection with humanity. Then, we read, He knelt at the feet of His disciples and washed their feet. When I consider this image, I am moved at the image of the Lord kneeling in service of those whom he came to serve. Spirit bows to the world in love.
Other gospels tell us then of how Jesus picked up the bread and the wine at the table of the supper, and blessed it before sharing it with his discplies. Christ said to those sitting with them “Eat this, drink this, and do it in remembrance of me.” In this, He poured all of the life forces, then, now and into the future, into the world of matter. Christ promises that He will be in matter, working as a seed force, forever. We will walk on him with our feet, touch Him with our hands, see Him through our senses. We need only choose to perceive Him, and we awaken in our selves.
This is the human journey, through death to resurrection. We must pass through the separation from God to become self-aware, but in doing so we fall into the world of death. Christ, however, is with us in all things, in the material world as living seed force, and in our souls and living Mind. We die in Forgetting: we are resurrected in Remembering.
Thursday is the day of Jupiter. We perceive its signature in the gesture of wisdom, life and abundance. In the body it rules the liver, source of good health and vitality. In language, Jupiter speaks the sound “Oh.”
To move the sound “Oh” in eurythmy, we round our arms in a great, symmetrical circle. This roundness is buoyant and light-filled, overcoming the heaviness of gravity. But most importantly, in making the Oh, our soul needs to step outside of itself. In rounding the arms we aspire to embrace the entire world, and experience that we ourselves are but one point on the circle of community. What is important is not ourselves creating the world, but rather the center of the circle that is outside of us.
So Christ, in entering the earth, created a circle of abundance. At the Last Supper, His radiant love embraced the disciples in the archetypal “Oh.” And the circle of His never-ending love continues to expand throughout the entire earth.