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Advent 2020 Week 4
The fourth light of Advent,
It is the light of Man,*
The light of love, the light of thought
To give and understand.
Of course, in the modern age we would substitute “human being” for “Man,” but the verse is not intending to speak of a gender but of the Human condition.
Even as a child, I was invited to partake in the magic celebration of Advent. Week by week, my family’s home was permeated with warmth and color and music, as we prepared for the festival of Christmas.
Now, as an adult, I cultivate the four weeks of Advent as a passage through wonder, taking time to witness and honor the majesty of the world we live in. In gratitude, I observe the minerals, plants and animals, mindful of both the visible world I see them in and also of the invisible dimensions of the etheric and astral worlds that they manifest.
Now, in the fourth week of Advent, my thoughts turn to the Human Being. And now, the considerations become more complex. I cannot in good conscience write a simple, one-dimensional essay. To write of the human being means to “go deep.”
What am I? what does it mean to be a human being? Am I only body? Am I only nature? Am I only my desires and dreams? When the vicissitudes of inner and outer life toss me hither and thither, do I have any freedom?
These are the questions of the ages. And in the asking of the question and the seeking for the answers, we create our future, and the future of the planet.
My personal life journey took me far and wide before it led me to the work of Anthropo-sophy, the work of Rudolf Steiner, from which I gain great strength and understanding of the challenge and the miracle of being a human being.
Anthropo-sophy means “wisdom of the human being.” Never dogmatic but always engaging, it is an invitation to embark on a path to be a modern spiritual seeker, fully and completely engaged in contemporary life yet always considering the spiritual dimensions that underlie all things, all circumstances, all understanding.
After decades of anthroposophical study I understand that, even as the minerals have their highest self in lofty realms of pure spirit, the plants have theirs in a realms one step closer to the earth, and the animals have their group-souls very near to the earth, we human beings are completely here, on the earth. We are the ones in whom body and spirit are interwoven in complex and perfect relationship.
In contrast to those “lower” kingdoms, we are fully here, not living under the compulsions or mandates of the natural or the spiritual world. We have been bestowed the wonderful and powerful possibility of freedom, to choose what and how we think, and from there, what and how we do.
Admittedly, we do not always do a great job of it! But it is our challenge to recognize and tame the so-called “lower nature” in us, and to deal responsibly with the gift of existence. Each individual must choose for themselves what goals to pursue, what star to follow in writing the biography of his or her own life.
The journey of Anthroposophy is a continual encouragement to ask living questions of life. How am I related to the other kingdoms of nature? What is beyond the mechanical level of physical existence? What is the nature of thinking? Is there an objective morality? Can I know truth? How can I be of service?
And finally, these all lead me to the fundamental question: where do I come from? Who, or what, or where is God?
Must I abandon my thinking and freedom and follow blind faith and dogma in my search for “a god”?
In Anthroposophy, each human being must stand before this question in complete freedom.
At last, this question may lead us to the profound Christmas question: how can I find a true, living relationship with Spirit? Can Spirit be born in me?
And if so, what shall I do to make a place for Spirit?
How can I sanctify my own inner life, so that in the depths of darkness of my own free will I can make a space for the birth of spirit in my own self?
This is the true meaning of the story of Advent. At this time of the year, when the light of the outer sun fades into twilight, when the earth is shrouded in mystery, we can create a place for a new “sunrise of the spirit” in our own souls. The ancient mysteries that were celebrated in the great stone circles such as Stonehenge are now celebrated in the homes and houses of any deeply committed human being who creates a place of quiet in the darkest time of the year. Each year, the world offers us this sacred time of mid-winter to open ourselves to the in-flooding of spirit light and love.
Now we can ask: how can I make my own self into a “womb?”
Can I prepare a place in myself for the birth of the Divine in me?
Am I ready to evolve?
We human beings are far from being what we will evolve towards.
We are beings in the process of a great becoming.
We are vastly different from what we were in the ancient shadows of mythological history, where we felt as if we walked with gods.
We are different from what we were when we built pyramids in ancient countries, sailed the seas as conquerors or slaves, studied manuscripts in monasteries or labored in the farms or factories of the industrial revolution.
Here and now, we are changing again, working with a new kind of consciousness. We will continue to evolve into the far distant future. I believe a new human being will learn to perceive all the invisible and intangible beings who have brought this creation into being. And to the extent that we dedicate our work towards serving the creative forces that have made us, towards serving nature and our fellow human beings, we will also be serving the further evolution of our creator and of the entire universe.
I believe a new human being will learn to perceive all the invisible and intangible beings who have brought this creation into being. And to the extent that we dedicate our work towards serving the creative forces that have made us, towards serving nature and our fellow human beings, we will also be serving the further evolution of our creator and of the entire universe.
And the radical turn we may accomplish is that the human race may finally understand how to value the gift of life. We may finally understand gratitude. And out of gratitude, we may become bestowers of love—enough love to give birth to a new world.
We can learn to hold space for the sacred communion that can happen in each listening heart when we become quiet on Christmas Eve.
From these thoughts, we can prepare ourselves rightly for the holy evening of Christmas.
In the fourth week of Advent, we have the opportunity of contemplating deeply the mystery of human life, and of the path we take in our own biography.
From these thoughts, we can prepare ourselves rightly for the holy evening of Christmas.
We can learn to hold space for the sacred communion that can happen in each listening heart when we become quiet on Christmas Eve.
And the radical turn we may accomplish is that the human race may finally understand how to value the gift of life. We may finally understand gratitude. And out of gratitude, we may become bestowers of love—enough love to give birth to a new world.
In the fourth week of Advent, we have the opportunity of contemplating deeply the mystery of human life, and of the path we take in our own biography.
From these thoughts, we can prepare ourselves rightly for the holy evening of Christmas.
We can learn to hold space for the sacred communion that can happen in each listening heart when we become quiet on Christmas Eve.
And the radical turn we may accomplish is that the human race may finally understand how to value the gift of life. We may finally understand gratitude. And out of gratitude, we may become bestowers of love—enough love to give birth to a new world.
To practise love is burdensome.
‘Tis not enough merely to love.
We must ourselves, like God,
be Love.
Summer Ripening through Eurythmy
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“We are in the midst of a great ripening”
| In the long heat of high summer, the world seems to sleep in a rich, deep sun-drenched world. Flowers–especially those of the fruit-bearing trees–have been pollinated, and long since dropped their petals. Now the fertilized seeds hang on the boughs, encased in their delicate sheathes. Throughout the weeks that follow, the light of the sun weaves a cloak of world-wisdom into this world of senses. The sunlight is no mere “carrier of hot photons:” rather, it carries universal, cosmic archetypes from spirit realms into the natural world. It brings to each plant exactly what it will need to fulfill its own ripening. And in these long days of summer, as the flesh of the fruit becomes ripe and rich and full of flavor and goodness, the tremendous gifts of spirit are woven out of pure light, and given to the sentinet beings of the natural world as gifts of beauty and nourishment. |
| And how is with us, human beings, living in the light of the spirit sun? How do we find our ripening? |
| We, too, are as seeds, slowly maturing through the course of our lifetimes. We are seeds of the spirit. Our ripening selves live in the core of our hearts. Through the seasons of the year, we have been laid into the earth at winter, and received the gift of new life at Easter. And in the bounty of spring, we have unfolded the flower of our hearts, and been fertilizied. Now, it is our time to let our seed ripen. At every moment of our lives , we are given an invitation from the spirt, to open ourselves to the spirit sun that is unceasingly, continuously drenching our world with light,. We, seeds of the future, are only beginning our evolution. We must open our hearts to allow this light to teach us, guide us, shape us, lest our ives remain empty and cold, devoid of meaning/. This living light drenches our world with love. And as we allow it to enter us, it shapes us, matures us, makes us whole. Our fruit becomes a gift for the world,, nourishment for world evolution. |
| I witness the tumultuous events of our present age, and I perceive many, many threads of meaning underlying it. But most of all, I rest in the deep confidence that this story, all of it, is part of our great ripening. Even as we are being surrounded by forces of hate and feat and despair and distrust, we can find a way to traverse these trials in peace. Even deeper than the forces of destruction and trials are the forces of light and of love and of wisdom. At every moment, those forces are here with us as the emanations of living, loving Being. We are being ripened, as we seek to live in the reality of this light, which loves our earth, our natural world, and us human beings, as we ripen towards our future as cosmic creative beings. |
Planning new offerings!
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Easter 2020
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Saturday of Holy Week
HOLY WEEK CONTEMPLATION SATURDAY | |||
SATURDAY | |||
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Good Friday 2020: The Gift of Supreme Love
| HOLY WEEK CONTEMPLATION | |||
| FRIDAY PLANET: VENUS QUALITY: LOVE COLOR:GREEN SOUND: AH METAL: COPPER TREE: BIRCH ORGAN: KIDNEYS | |||
Thursday2020: Breaking Bread Together
Read slowly, and allow the words to come alive within you.
Thursday of Holy Week
From the beginning of Holy Week, we have been tracing the journey of the seven planetary forces that rule the seven days of the week, standing as prototypes for our human experiences. We have passed from the shining Sun forces of Palm Sunday, to the reflective character of the moon, the assertiveness of Mars, and the fulcrum balance-point of Mercury. Mercury, celebrated as the god of healing and as the god of communication, commerce and even thievery in ancient Rome, inspires inner and outer movement. As we learn to understand the lessons of Mercury, we can find the quiet center of all movement in our heart. This marks the first step in the journey towards the awakening of the true I-Am.
Thursday represents the next step on the journey through the planets, in which the awakened self reaches out beyond its own inner core, learning to embrace the world with love.
Thursday stands under the rulership of Jupiter, celebrated in ancient times as Jove or Zeus. As a king, he rules with wisdom and generosity. The task of the true king is to have an overview over the well-being of his kingdom, caring for it with love and compassion. He must forego his own self-centeredness, and expand his awareness to embrace the whole kingdom. (And of course it goes without saying that this is not gender-specific!) The new king must become a participant, must become a servant.
CHRIST AS THE BESTOWER OF THE I-AM
Meditations on the nature of Christ the cosmic creator spirit and Jesus the great initiate human being unveil to us deepest questions of human existence. Among them is this: in offering himself to become a bearer of Christ, Jesus was able to give over his separate human self for the greater good of humanity. And Christ was able to give over his all-sovereign spiritual majesty to become a human being.
In do doing, Christ as a “king” became a servant of humanity. Every word he spoke, every deed he did in his years as a human being served to lay the seeds of a future for humanity. Uniting himself with Jesus, He gave to human beings the possibility of taking the next step in evolution, so that we could become bearers of the I-AM consciousness.
Christ gave to human beings seven powerful meditative pictures of what the I-AM is. Each of these is a mantra that we can meditate upon: each has the possibility of opening new insights to us.
I-AM the Bread of Life
I-AM the Light of the World
I-AM the Door
I-AM the Good Shepherd
I-AM the Resurrection and the Life
I-AM the Way and the Truth and the Life
I-AM the True Vine
CHRIST AND THE LAST SUPPER
On Thursday of Holy Week, Christ Jesus celebrated the Passover Meal with His disciples.We can find this described in beautiful language in the Gospel of St. John, which describes how He speaks with great love of His connection with humanity. Then, we read, He knelt at the feet of His disciples and washed their feet. When I consider this image, I am moved at the image of the Lord kneeling in service of those whom he came to serve. The archetype of the king no longer stands above his folk: Spirit bows to the world in love.
Other gospels tell us then of how Jesus picked up the bread and the wine at the table of the supper, and blessed it before sharing it with his disciples. Christ said to those sitting with them “Eat this, drink this, and do it in remembrance of me.” In this, He poured all of His life forces, then, now and into the future, into the world of matter. Christ promises that He will be in matter, working as a seed force, forever. We will walk on him with our feet, touch Him with our hands, see Him through our senses. We need only choose to perceive Him, and we awaken in our selves.
Through the presence of Christ, the I-AM has entered into the life of the earth, and is active, everywhere. Spirit does not stand aloof from its Creation. It lives in my mind, my heart, my body, even as it lives in the material substance of the earth.
THE DARKNESS OF NIGHT
As He sat with his disciples for the Passover feast, Christ Jesus shared with them his most intimate thoughts. Only hours later, in the darkness of night in the garden of Gethsame, Christ was taken prisoner by soldiers, and delivered into the hands of the those who would eventually crucify Him. The next step in the drama of Holy Week becomes a dark tale of betrayal, cruelty and evil.
Christ, obeyng a higher lawfulness, allowed himself to become vulnerable. In the darkness of night, the seed forces he offered to humanity would be laid into the earth.
OH, THE VOWEL OF JUPITER
Thursday is the day of Jupiter. We perceive its signature in the gesture of the king: wisdom, life and abundance. In the body, it rules the liver, long honored as the source of good health and vitality. In language, Jupiter speaks the sound “Oh.”
To move the sound “Oh” in eurythmy, we round our arms in a great, symmetrical circle. This roundness is buoyant and light-filled, overcoming the heaviness of gravity. But most importantly, in making the Oh, our soul needs to step outside of itself. The singular “I” of Mercury evolves to become an experience of community, caring for others as much as it cares for itself. In rounding the arms in Oh, we aspire to embrace the entire world, thereby experiencing that we ourselves are but one point on the circle of community.
So Christ, in entering the earth, created a circle of abundance. At the Last Supper, His radiant love embraced the disciples in the archetypal “Oh.” And the circle of His never-ending love continues to expand throughout the entire earth.
Wednesday 2020: Standing in the Balance
| HOLY WEEK CONTEMPLATION #4 |
| WEDNESDAY: STANDING IN THE BALANCE PLANET: MERCURY QUALITY: MOVEMENT AND BALANCE COLOR:YELLOW SOUND: Ē METAL: MERCURY TREE: MERCURY ORGAN: ELM |
In this year of the corona virus, humanity, wrapped in the cocoon of mandated quarantine, faces essential questions of life.
Unfortunately, many will be confronted with urgent questions of survival, perhaps not able to secure housing, food and essential supplies. The foundations of society are confronted with the very real image of death. As the days crawl by, we have watched enough movies, done enough puzzles, to last a lifetime. If we are lucky, we are gifted the chance to go outside often enough to breathe clean air, hear birdsong and enjoy the greening of spring. We are able to enjoy good food and loving conversations with those near us.
But all of this poses the urgent question: What are you really doing with yourself in this time of retreat?
What balance are you finding in this weeks of quarantine?
Now restricted to the interior rooms of our dwellings, our interior spaces open up. By this I mean: the interior spaces of our souls. Increasingly we find: it is time to face the inner questions, such as: can I be comfortable in my own skin? am I driven by the incessant urge to distract myself? does the societal fear drummed up to a fever pitch take root in me, too?
Centuries ago, Henry David Thoreau chose to seek out these states of self-isolation. He chose to move into the woods to be alone, writing he wanted to “confront only the essential facts of life, and not, when it came to die, discover that I had not lived.”
In my own experience, this time is a gift to confront these essential fact. For when all else fades away, there is only one true place we can go to find the authentic self, and that is the center of the heart. In our threefold self, neither the mind nor the gut alone can give us the balance that we need. We need to find the fulcrum point of our selves in the heart.
True: we need clarity of thought to stream through all of our consciousness, to be honestly seeking understanding and wisdom. And as long as we live on the earth, we need to feel the power of being grounded in caring for the needs of the present day.
But it is the heart—the heart chakra— that can hold the dynamic balance between these extremes.
In my eurythmy practice, this feeling becomes somatic. Standing quietly, we can cultivate the experience that the heart has an “interior door to the infinite.” When we center ourselves in the heart, we can be aware of many wonders simultaneously: the present moment and the infinite, the heavens and the earth, the head and the limbs, self and others.
In the heart, you are both World and Self. Here is the home of the Spirit Self, being born in you through your life journey.
Here we learn to love life.
Here there is no fear of death.
This is the lesson of Wednesday, the middle of the week, the day of Balance.
WEDNESDAY OF HOLY WEEK
In the meditative journey through Holy Week, Wednesday stands at the midpoint, offering the fulcrum in the unfolding drama. Midpoints always imply a crisis, and a turning point. Here we move from what has been towards what will become.
Holy Week marks the journey of Christ’s last week of his life on earth in the body and soul of Jesus. We could also say it marks the journey of the human being Jesus as he walked through the last week of his life on earth bearing the stupendous power of the Christ in every aspect of his being.How could this limitless Creating Spirit and this earth-man merge into one? How could God become so small, and the human being become so pure a vessel that they could become one perfect union?
And to take the next step: how can I work on my own self so that I, too, can become a vessel for creation, for God?
In the story of Holy Week in the Bible, Wednesday presents us with two powerful archetypal figures in Jesus’ circles. One is Mary Magdalene, who kneels at his feet with a bottle of precious ointment and anoints him with the devotional power of her overwhelming love. The other is Judas Iscariot, the disciple who betrayed Jesus. It is said that he had been hoping that Christ would reveal himself to the world as a fully public savior and bring political and social peace to the world. He grew impatient with Mary’s deed, and fled to Jesus’ enemies. For the price of 30 pieces of silver, he revealed to them where Jesus could be found, and led them to him the following night.
In the crisis of Wednesday, these archetypes can speak deeply to our souls. Don’t we all bear within ourselves two souls: the idealist and the pragmatist, the generous and the greedy, the pure and the impure? How can we balance the polarities in our being? How can we create the active center point in ourselves that can endure the tension between extremes?
How can we access the quiet place in the human heart that is really aligned with truth?
Can this time of quarantine give us the strength to seek, find and build our center?
The Eurythmy Gesture for Wednesday
The planet Mercury rules Wednesday, and speaks through the vowel sound I (ee). In the eurythmy gesture for I (ee), we can experience the archetype of the Divine Ego, of the I-Am, as it strives towards self- actualization. I invite you to move this gesture with your own body. (You can find more about the sounds in my book, Eurythmy Movements and Meditations)
This I (ee) is spirit self is the Ego, the I-Am, and its invisible fuel is the essence of spirit-being. So, too, in the course of each human life, we can evolve past the immature experience of defining ourselves by what we are not, and begin to define ourselves from within. The Ego, the I-Am of the human being is the eternal flame that burns in the inner core of our being. It is never in a stagnant condition. In constant self-creating, it lives in the dynamic relationship between being and non-being, interior and exterior, right and left, up and down, heaven and earth. As if on a tightrope, the I-Am seeks and creates balance between polarities. It creates itself anew whenever it awakens into self-consciousness. The sound I (ee) rings forth from the soul when it manifests its own light-being in spirit filled self-manifestation.
Begin by imagining yourself clothed in radiant yellow-orange. Feel your heart, the center of your being. A stream of light radiates outward from this center with energetic red brilliance, expanding outwards through the upper arm into the space above you. Balance this outgoing energy with a blue counterweight in your other arm. The lower arm grounds you, helps you feel the earnest necessities of life. Feel the dynamic tension of the forces of the two. The awakened human begin can balance heaven and earth, spirit and matter, light and dark. As you practice this gesture in eurythmy, learn about your own soul. Do you tend more towards the light or towards the darkness? Can you be both practical and enlightened.? Can you bear responsibility and align yourself with high spiritual striving?
Who are you? Who are you becoming?
This is the gesture of the awakened heart, a heart that allows itself to learn through constantly practicing awareness of the I-Am. This is the prototypal gesture of Christ, imprinted into human beings for the first time through one human being, and vouchsafed for all humanity as our future birthright. Walking the path through matter, we awaken through balancing heaven and earth.
Tuesday: the Day of Strength
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As Holy Week unfolds, we meet the power of Mars on Tuesday. Mars has long been associated with masculine, self-assertive actions, with power.
What are the true sources of Power? And what power has been vouchsafed to human beings?
We can imagine the tremendous forces of the natural world: volcanic eruptions, tectonic shifts, hurricanes, tornadoes. Far greater are the forces of the cosmos, where stars are born and explode, or collapse into black holes.
We might well believe that these are mere mechanical process, because they can be explained through physical laws. But if we long to go deeper, then we may ask: “What being or beings are moving behind the phenomena we perceive?” Without denying the validity of scientific explanations, can we explore Consciousnesses that are active behind the phenomena of the world? Are they the source of the power that we now perceive enchanted into forms and mechanics?
The spiritual science of Rudolf Steiner urges us to consider ranks and ranks of beings, each of whom have different levels of consciousness. We human beings are but beginners on the journey of our acquisition of consciousness, and we rely on our modest physical senses to reveal to us the ways of the physical world we live in. But beings far greater than we have more subtle and more expansive consciousness and abilities. Their very being IS source of love, of will and intention, of wisdom and movement and form. Their deeds and thoughts are the powerful sources of all aspects of our world.
We live in a living world, yet as long as we remain passive in our knowledge, we believe our world is dead. These are the great mysteries I seek to understand at Easter. Christ the Creating Spirit was born as the Son of God, and lived as a human being on earth. His level of consciousness contains and encompasses that of all other ranks of beings. Entering into embodiment into this world of substance, He consciously sacrificed His original power. He became infinitesimally small, infinitely human. This was the greatest test of Spirit Consciousness: would the power of Love and Being be extinguished, or would it be able to overcome Death?
What then is Death? There are many layers of death. One is the death that we experience at the end of life. Another consists of the small deaths we go through every day, in our body, in our thoughts and feelings as we evolve.
And yet I believe the actual death consists of our descent into matter. We have died to the spiritual world through being born into the world of maya. We are developing our capacity to be conscious through being taught by the senses. Yet this is but an intermediary level. When we grasp the force of Seed of Spirit that has been given to us, we will be able to be alive, to think living thoughts and have living consciousness by dint of practicing our awareness, constantly.
Power? Power surrounds us on all sides. Cosmic power created the world, and its effects are found in all things. Humanity lives in this world of power, and has seized power and is learning to wield it. Humanity’s capacity to use power has evolved over long ages, and can be seen as a motive force behind all of human history. Power can be used wisely, kindly, lovingly, or it can be horribly abused. When humans misuse power in their treatment of other people, the results include control, murder, enslavement, wars and torture. When humans misuse power in their treatment of the natural world, the results are the fearsome destruction of forests, oceans, ecosystems, and now of food systems, seed crops, genetic integrity.
On Tuesday of the first Holy Week, Christ Jesus openly challenged the power wielders in his world. He spoke words of Truth to the false priests, the money changers, the hypocrites and the fundamentalists. I imagine the force of His spirit-force charging the words that He spoke, as He lay clear to them how they were misusing power. In the face of the absolute moral power that Christ wielded, there is no place to hide. Human beings must judge themselves when they realize the cosmic consequences of their own misdeeds.
The power of speech
Tuesday is the day of Mars, and every Tuesday we meet its challenge. Mars rules not only power but also Speech. It is said that the World was originally spoken into being by the Creator, and that Christ is that very Creating Word. By becoming fully human Christ gave the power of the living Word to humanity. In the fullness of time, conscious human beings will be able to unite with Christ is such a living way that our Word also will be capable of cosmic Creating.
On the journey towards such a future, human beings will hopefully seek to permeate all power with love, and wisdom. The first step towards this consists in learning to perceive the Created World with living thinking that can perceive the moral laws made the world. We can internalize this morality by uniting ourselves with Christ, with Him who made Himself small so that we can be re-born in spirit.
PLANET: MARS
QUALITY: STRENGTH
COLOR:RED
SOUND: Ā
TREE: OAK
METAL: SILVER
ORGAN: GALL BLADDER
Monday of Holy Week: the Day of Reflection
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MONDAY OF HOLY WEEK: THE DAY OF REFLECTION
The story of Holy Week begins on a Sunday. On Palm Sunday we considered Christ-Jesus solemnly entering Jerusalem on the back of a donkey, praised by the people who lined the streets. The jubilant crowds saw in Him the hoped-for hero who would solve all their political and social problems. Yet this was not the task of the Christ. In esoteric language we can understand that the people were imagining that salvation would come to them from without. They had not yet understood that humanity was finally ready for a new step in evolution.
THE OLD CREATION WOULD NOW COME TO AN END, SO THAT THE NEW CREATION COULD BEGIN.
Christ was not interested in solving the social problems as a hero or authority. Everything that He did was born directly out of the Source of all being. He bore within himself the intention to take all the power of Creation with him right through the most condensed, the most concentrated, the most tragic human experience, even through death—–so that He could wrest from it the power of life and rebirth. His intention was to give to humanity everything that we need to take our next evolutionary step. When we follow His intentions, we can begin to cultivate new levels of consciousness in ourselves. With our minds, our heart, our bodies we can now become the Seeds of a New Earth.
As Christ walked through the last week of His life on earth, his deeds imprinted new archetypes onto the signatures of the seven planetary powers.
Palm Sunday bears the imprint of the natural powers of the Sun.
Today, on Monday, we meet a new archetype. The Moon represents above all the gesture of reflecting the light of the Sun. Moon consciousness does not yet access pure Source, but lives only out of Maya. Moon consciousness is content with images instead of reality, with information instead of wisdom, with brain thinking instead of heart thinking. In this sense, Moon consciousness is dream consciousness, but not in a modern or positive sense. It may rise from body instincts, from subliminal messages, or even from eternal authorities whose sources we cannot trace.
Human consciousness has grown from the soil of Moon consciousness. We had to begin our process of cognition by through dreams, through instincts, through associative thinking.
Now, however, the new mind is awakening. Now hearts will learn to think. Now we will begin to understand the sources of things, not only the surfaces of things. Clear, illumined Sun-thinking is born out of resurrection powers. Humanity is now ready to develop the new thinking, the new mind. This thinking lives in a state of consciousness that will not die. This consciousness lives in the sources of eternal life.
On the evening of Palm Sunday, Christ withdrew with his twelve disciples into the quiet of their inner room. No more would He be heralded as the long-awaited hero. On Monday, he began his task of showing to humanity the futility of lazy thinking, of mediumship, of dogma, of external authority, of power. Step by step in this week we are called to discover in ourselves the workings of our shadow mind, so that we can lay it aside and recognize the new, germinating capacities within that enable us to step into eternal life.
As Christ walked through the last week of His life on earth, his deeds imprinted new archetypes onto the signatures of the seven planetary powers.
Palm Sunday bears the imprint of the natural powers of the Sun.
Today, on Monday, we meet a new archetype. The Moon represents above all the gesture of reflecting the light of the Sun. Moon consciousness does not yet access pure Source, but lives only out of Maya. Moon consciousness is content with images instead of reality, with information instead of wisdom, with brain thinking instead of heart thinking. In this sense, Moon consciousness is dream consciousness, but not in a modern or positive sense. It may rise from body instincts, from subliminal messages, or even from eternal authorities whose sources we cannot trace.
Human consciousness has grown from the soil of Moon consciousness. We had to begin our process of cognition by through dreams, through instincts, through associative thinking.
Now, however, the new mind is awakening. Now hearts will learn to think. Now we will begin to understand the sources of things, not only the surfaces of things. Clear, illumined Sun-thinking is born out of resurrection powers. Humanity is now ready to develop the new thinking, the new mind. This thinking lives in a state of consciousness that will not die. This consciousness lives in the sources of eternal life.
On the evening of Palm Sunday, Christ withdrew with his twelve disciples into the quiet of their inner room. No more would He be heralded as the long-awaited hero. On Monday, he began his task of showing to humanity the futility of lazy thinking, of mediumship, of dogma, of external authority, of power. Step by step in this week we are called to discover in ourselves the workings of our shadow mind, so that we can lay it aside and recognize the new, germinating capacities within that enable us to step into eternal life.
MONDAY
PLANET:MOON
QUALITY: REFLECTION
COLOR: VIOLET
TREE: CHERRY/ STONE FRUITS
ORGAN: WOMB, BRAIN
METAL: SILVER
Palm Sunday: the Glory and the Sorrow
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Nothing is so beautiful as spring!
When weeds, in wheels, shoot long and lovely and lush.
Thrushes’ eggs look little low heavens, and thrush
Through the echoing timber doth so rinse and wring the ear,
It strikes like lightnings to hear him sing.
The glass pear tree leaves and blooms,
They brush the descending blue.
That blue is all in a rush
With richness; the racing lambs too have fair their fling.
What is all this juice and all this joy?
A strain of the earth’s sweet being in the beginning,
In Eden garden. – Have, get, before it cloy,
Before it cloud, Christ, lord, and sour with sinning.
Innocent mind and Mayday in girl and boy,
Most, O maid’s child, thy choice, and worthy the winning.
Every spring, nature re-enacts this first celebration of existence with the exuberance of spring, as life unfurls in dizzying colors and fragrances and shapes.
Each year I return at this season to this sonnet by Gerard Manley Hopkins, as my senses are re-enlivened and I am drawn out of my winter introspection into the festival of nature. With the eyes of the poet, I see the grasses, the thrushes, the blooming trees and the blue of the sky. I hear the birds above and the lambs on our farm. With the heart of a eurythmist, I savor the dance of sound, the repeating consonants and the rhyming vowels so powerfully woven in the alliteration of sounds.
In this poem, I can imagine the first day of Creation. God (the unlimited source of all) could no longer contain the abundance of love, and overflowed with an outpouring of living ideas and thoughts, some as big as universes and some as intimate as molecules. God created us, too, on this first day, as creatures equipped to receive all this beauty, all this world, all this love.
This is the glory of Palm Sunday, a celebration of all that we have been given for our joy and well-being. Palm Sunday celebrates Christ as the Son of God, the Sun God, the spirit of the Sun who walked on earth as a human being. Songs of praise surrounded Him as he rode into Jerusalem on the back of a donkey those many years ago.
As we considered yesterday, every birth inevitably contains the coffin of a future death. The poet writes that the Garden of Eden will soon come to an end, but we are urged to “have, get, before it cloy, before it cloud, Christ, Lord, and sour with sinning.”
This year, like none before, we all enter Holy Week with solemnity. In our self-made cocoons, we learn to seek what is essential. We all know that the beauty of spring will soon give way to the heat of summer, and then, at length, to a withering and fading away. This year, the ghost of death draws much nearer to us.
The man who rode into Jerusalem on a donkey on Palm Sunday did not raise his arms in boastful, triumphant, narcissistic celebration. He rode into Jerusalem fully aware of the solemnity of the hour, of the trials and sorrows that would lie ahead, knowing that he would be sorely tested, that he would have to seek to fulfill deeds of cosmic magnitude.
We, too, enter this week aware that by the end of this season, many will have died.
Where will we find the forces of resurrection? What seeds will this week bring to us?
Palm Sunday is the last Sunday of the “old mysteries.” We must acknowledge that only if we can re-discover the living forces of creation that lie behind the world of the senses can we unite with the forces of life and rebirth.
And on Easter Sunday, through connecting with the very source of life, Christ will illumine for us the path of resurrection.
For, in the words of the poet, this earth is indeed “worthy of winning.”
SUNDAY PLANET: SUN QUALITY: ABUNDANCE, COLOR:WHITE VOWEL:AU ORGAN: HEART METAL:GOLD TREE: ASH |